A Quote by Vic Mensa

I have the kind of conscience that it doesn't feel right if I watch other people suffer and I do nothing about it. — © Vic Mensa
I have the kind of conscience that it doesn't feel right if I watch other people suffer and I do nothing about it.
Never worry about what other people say or think. Do the right. Have a clear conscience and roam about happily.
Although there is nothing so bad for conscience as trifling, there is nothing so good for conscience as trifles. Its certain discipline and development are related to the smallest things. Conscience, like gravitation, takes hold of atoms. Nothing is morally indifferent. Conscience must reign in manners as well as morals, in amusements as well as work. He only who is "faithful in that which is least" is dependable in all the world.
I actually feel sorry for people who have nothing to do on Christmas Day other than watch an NBA game.
He that hath a blind conscience which sees nothing, a dead conscience which feels nothing, and a dumb conscience which says nothing, is in as miserable a condition as a man can be on this side of hell.
You ever want to feel powerless? Watch the people you care about being hurt and know there is nothing you can do about it.
I don't think for example that the Indians look at [what is right and what is wrong] that way [the Palestinians do]. There are a billion, 200 million people in that part of the world. Why? They suffer from terror. People that do not suffer from it don't understand what I'm talking about, you know?
There is nothing else for people to do. They do not think. They feel no passion, no hatred, no sadness; they feel nothing but fear, and a desire to control. So they watch, and poke, and pry.
The whole industry is changing because so many people watch things on DVR, and they watch things on other platforms, and I think everybody is kind of scratching their heads about how this is going to play out.
I personally don't like eating animals. I'm not the kind of person that tries to preach to other people. But, for me, I don't feel right about doing it. That's the main reason why I stay vegetarian...I know the guys that have switched [to vegetarian] all swear by it-they say they love how it makes them feel.
What I want to do is make things that I think people want to watch. I'm a film fan, so I think I'm in touch with other film fans and that they might want to watch stuff. The other reason I really don't care is because no matter what you do in life, no matter what you wear, or what you say, people are going to like it or they're not. And that is all. Everything, down to the socks I chose today - people are going to like them or they're not and there's nothing you can do about that.
I think that's why it's difficult for women when they watch TV and we see one version of a woman who is attached at the hip to a guy, and that's kind of her whole thing. You kind of go, 'I don't relate to this, I don't feel this.' You know? Maybe somebody does, but not everyone. That's the other thing about storytelling, is you can't represent everybody. You know, you can't seek to do that. You have to tell stories that you're interested in talking about and characters that intrigue you.
Between the disillusionment that people feel about politics-as-usual, assaults on the right to vote, and the constant feelings of pressure that Americans suffer in our overworked, overstressed economy, too many people have checked out of the political process.
I watch a lot of ESPN. I just kind of keep it on for long periods of time and watch guys yell at each other about sports things.
The best test to know whether an entity is real or fictional is the test of suffering. A nation cannot suffer, feel pain or fear, or has no consciousness. Even if it loses a war, the soldier suffers, the civilians suffer, but the nation cannot suffer. Similarly, a corporation cannot suffer, when it loses its value, it doesn't suffer. All these things, they're fictions. If people bear in mind this distinction, it could improve the way we treat one another and the other animals. It's not a good idea to cause suffering to real entities in the service of fictional stories.
You can say that climbers suffer the same as the other riders, but they suffer in a different way. You feel the pain, but you're glad to be there.
Freedom is the right to question and change the established way of doing things. It is the continuing revolution of the marketplace. It is the understanding that allows us to recognize shortcomings and seek solutions. It is the right to put forth an idea, scoffed at by the experts, and watch it catch fire among the people. It is the right to follow your dream, or stick to your conscience even if you're the only one in a sea of doubters.
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