The class that I teach is called "The Life of a Photograph." It takes up the question, of the billion photographs that were taken today, how many will have a life, and why? So the new reality has made the question more pertinent, not less pertinent.
Many cherish the idea that a photograph is an exact presentment of nature, and accept without question the paradox that a photograph cannot lie. Actually there never was a more unmitigated liar.
Complicated Grief was written in larger and more coherent (if disparate) shapes. The question was how they fit together. The mind is coherent, trust that was the best writing advice I ever got (I got it from Carole Maso and I pass it on). It's true, and clearer and clearer as one grows and gains an improved sense of who one actually is (as versus who one was supposed to be).
What does it mean to be an American today? The question of that is always pointing at now. It allows someone to say what lens that will be through. A lot of my work has been about identity in different ways. Part of that for me falls into the question of gender identity certainly but also about what it means to be an American theater artist.
Unlike any other visual image, a photograph is not a rendering, an imitation or an interpretation of its subject, but actually a trace of it. No painting or drawing, however naturalist, belongs to its subject in the way that a photograph does.
Arrogance is actually just ignorance. Ignorance of what you really are in relation to the world-but most of all in relation to God.
I love the question-and-answer. I love to see liberals try to thrash their way to a coherent argument. And actually, I think it's fun to debate.
Ultimately, the question, "does it really matter?" is a question of humanity. If you're into the pursuit of fidelity, it's a really interesting question. Personally, I don't think digital sounds good, but that's just my own feeling.
Asking what the question is, and why the question is asked, is always asking a pertinent question.
A lot of the exercise of embracing identity as a political affirmation is not just simply parked in the question of skin color or culture, but more it is a political affirmation with all these implications and more.
I don't like identity. We accept identities in Israel. We make them holy. But what does identity really mean?
Sometimes people base their identity on their gifting. But our identity is in Christ and ultimately has no relation to whatever gift the Spirit may have granted to us.
The U.S. government does not recognize the existence of political prisoners in our country. The identity of political prisoners is concealed and, consequently, their right to justice is denied.
How foolish of me to believe that it would be that easy. I had confused the appearance of trees and automobiles, and people with a reality itself, and believed that a photograph of these appearances to be a photograph of it. It is a melancholy truth that I will never be able to photograph it and can only fail. I am a reflection photographing other reflections within a reflection. To photograph reality is to photograph nothing.
At the end of the day, it's only a photograph and if someone is going to get really upset about a photograph, then they have a lot of issues. I just roll with it and see what happens.
You can looking at that glass of water, not as a glass of water, but as paint on a two-dimensional surface. It's not just a question of looking, but of doing, in relation to this, in relation to that, in relation to the space between things.