A Quote by Victor de Riqueti, marquis de Mirabeau
Nothing is impossible to the man that can will. Is that necessary? That shall be. This is the only law of success.
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Nothing is impossible for a man with a strong will. The possible is in store only for a man who loves the future. There is no word "impossible" in the Korean language.
The purpose of life for man is growth, just as the purpose of life for trees and plants is growth. Trees and plants grow automatically and along fixed lines; man can grow as he will. Trees and plants can only develop certain possibilities and characteristics; man can develop any power which is or has been shown by any person anywhere. Nothing that is possible in spirit is impossible in flesh and blood. Nothing that man can think is impossible. Nothing that man can imagine is impossible of realization.
Nothing that is possible in spirit is impossible in flesh and blood. Nothing that man can think is impossible. Nothing that man can imagine is impossible of realization.
It will be seen that we contemplate a time when man's will shall be law to the physical world, and he shall no longer be deterredby such abstractions as time and space, height and depth, weight and hardness, but shall indeed be the lord of creation.
To become an Architect in the right sense of the word means that a man shall give his life to it and nothing else, and shall study the work he has to do with enthusiastic interest in every detail pertaining to it, and content himself with nothing less than complete success.
Life is a place where it is necessary to move gently. Whether it be in thought, speech, or action, the rhythm must be controlled; the law of harmony must be observed in all that one does. If there is anything that will bring satisfaction it is diving deep into Love, and then we shall realize that there is nothing which is not just; we shall never again say that anything is unjust. This is the point the wise reach, and they call it the culmination of wisdom.
There is one all-important law of human conduct. If we obey that law, we shall almost never get into trouble. In fact, that law, if obeyed, will bring us countless friends and constant happiness. But the very instant we break the law, we shall get into endless trouble. The law is this: Always make the other person feel important.
But you who walk facing the sun, what images drawn on the earth can hold you? You who travel with the wind, what weathervane shall direct your course? What man's law shall bind you if you break your yoke but upon no man's prison door? What laws shall you fear if you dance but stumble against no man's iron chains? And who is he that shall bring you to judgment if you tear off your garment yet leave it in no man's path? People of Orphalese, you can muffle the drum, and you can loosen the strings of the lyre, but who shall command the skylark not to sing?
What will you do when the Law of God comes in terror; when the trumpet of the archangel shall tear you from your grave; when the eyes of God shall burn their way into your guilty soul; when the great books shall be opened and all your sin and shame shall be punished... can you stand against an angry Law in that Day?
The time will come when every change shall cease,
This quick revolving wheel shall rest in peace:
No summer then shall glow, not winter freeze;
Nothing shall be to come, and nothing past,
But an eternal now shall ever last.
The law of tithing is one of the most important
ever revealed to man. . . . Through obeying
this law the blessings of prosperity and
success will be given to the Saints.
It will be seen that the formula - 'Do what thou wilt shall be the whole of the Law' has nothing to do with 'Do as you please.' It is much more difficult to comply with the Law of Thelema than to follow out slavishly a set of dead regulations.
The first law for the historian is that he shall never dare utter an untruth. The second is that he shall suppress nothing that is true. Moreover, there shall be no suspicion of partiality in his writing, or of malice.
Impossible, I realize, to enter another’s solitude. If it is true that we can ever come to know another human being, even to a small degree, it is only to the extent that he is willing to make himself known. A man will say: I am cold. Or else he will say nothing, and we will see him shivering. Either way, we will know that he is cold. But what of the man who says nothing and does not shiver? Where all is intractable, here all is hermetic and evasive, one can do no more than observe. But whether one can make sense of what he observes is another matter entirely
It is not only highly desirable but necessary that there should be legislation which shall carefully shield the interests of wage-workers, and which shall discriminate in favor of the honest and humane employer by removing the disadvantage under which he stands when compared with unscrupulous competitors who have no conscience and will do right only under fear of punishment.
Our bodies can be mobilized by law and police and men with guns, if necessary-but where shall we find that which will make us believe in what we must do, so that we can fight through to victory?
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