A Quote by Victor Hugo

Proverty and wealth are comparative sins. — © Victor Hugo
Proverty and wealth are comparative sins.
Men perish with whispering sins-nay, with silent sins, sins that never tell the conscience that they are sins, as often with crying sins; and in hell there shall meet as many men that never thought what was sin, as that spent all their thoughts in the compassing of sin.
We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.
The phrase I like to use to describe my sense of time-a play on comparative literature - is comparative time.
Wealth, honors, pleasures, is not so eagerly to be desired as the forgiveness of our sins.
This is a key point which the secularists are missing: they think that stressing God's mercy means that sins are no longer sins. On the contrary, God's mercy is a great gift of grace precisely because sins are sins and they call for repentance and forgiveness.
An America that looks away is ignoring not just the sins of the past but the sins of the present and the certain sins of the future.
We must not forget that it wasn't the Jews that put him on the cross, and it wasn't the Romans. It was my sins, it was your sins, the sins of this world.
How heavy is the toll of sins and wrong that wealth, power and prestige exact from man.
The Lord never came to deliver men from the consequences of their sins while yet those sins remained...Yet men, loving their sins and feeling nothing of their dread hatefulness, have, consistent with their low condition, constantly taken this word concerning the Lord to mean that he came to save them from the punishment of their sins.
If you don't put a value on money and seek wealth, you most probably won't receive it. You must seek wealth for it to seek you. If no burning desire for wealth arises within you, wealth will not arise around you. Having definiteness of purpose for acquiring wealth is essential for its acquisition.
The whole famous Reign of Terror [of the 1790s] in fifteen months guillotined 2,596 aristos. The Versaillists [the anti-Communards of 1871] executed 20,000 before their firing squads in one week. Do these figures represent the comparative efficiency of guillotine and modern rifle or the comparative cruelty of upper and lower class mobs?
It turns out that speeding irresponsibly in a large truck, placing personal wealth ahead of the welfare of others, is one of the greatest sins in the Universe.
The fact that global savers accommodate U.S. consumers by keeping U.S. interest rates lower than they otherwise would be and the dollar stronger than it otherwise would be is simply a manifestation of America's comparative advantage at supplying wealth storage facilities.
There is great danger, yea many times most danger, in the smallest sins... Greater sins do sooner startle the soul, and awaken and rouse up the soul to repentance, than lesser sins do. Little sins often slide into the soul, and breed, and work secretly and undiscernibly in the soul, till they come to be so strong, as to trample upon the soul and to cut the throat of the soul.
Bare-faced covetousness was the moving spirit of civilization from its first dawn to the present day; wealth, and again wealth, and for the third time wealth; wealth, not of society, but of the puny individual, was its only and final aim.
Suddenly absurdism wasn’t an intellectual abstraction, it was actually realism. You could see the way that wealth was begetting wealth, wealth was begetting comfort — and that the cumulative effect of an absence of wealth was the erosion of grace.
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