A Quote by Victor Hugo
Strong and rare natures are thus created; misery, almost always a stepmother, is sometimes a mother; privation gives birth to power of soul and mind; distress is the nurse of self-respect; misfortune is a good breast for great souls.
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Moreover, nothing is so rare as to see misfortune fairly portrayed; the tendency is either to treat the unfortunate person as though catastrophe were his natural vocation, or to ignore the effects of misfortune on the soul, to assume, that is, that the soul can suffer and remain unmarked by it, can fail, in fact, to be recast in misfortune's image.
I review books as a day job, and through the years I've come to view the contemporary memoir as, almost always, a saga of victimization, sometimes by others, sometimes by the self, and sometimes by illness or misfortune, leading, like clockwork, to healing and redemption.
The question "Is this an act of self-love or is it an act of self-sabotage?" is
one you must consistently ask yourself if you are committed to having all
that you want and all that you deserve. When you love yourself you feel
worthy and deserving of claiming the gifts of this world. Self-love gives you
peace of mind and balance. Self-love gives you self-respect and the ability
to respect others. It gives you the confidence to stand up and ask for what
you want. Self-love is the main ingredient in a successful, fulfilled life.
Misfortune is the root of good fortune; good fortune gives birth to misfortune.
My mother has had breast cancer twice. And my mother has always been this very positive human being: a glass-half-full type. Like, when she was in treatment and feeling really bad, she would always talk about some nurse that was particularly nice to her.
Every creature reproduces after its kind. A dog gives birth to dogs, a cat gives birth to cats, a cow gives birth to cows, a monkey reproduces monkeys and a human reproduces humans. So when God gives birth, what do you think He'll reproduce? gods, of course! When God created Man, He created him in His image and after His likeness. That's why we look like Him; we have two hands the same way He has two hands. We have two legs, one head, one mouth, one nose, two ears and two eyes just like Him.
It is the magician's bargain: give up our soul, get power in return. But once our souls, that is, ourselves, have been given up, the power thus conferred will not belong to us. We shall in fact be the slaves and puppets of that to which we have given our souls.
Agape means love for another self not because of any lovable qualities which he or she may possess, but purely and entirely because it is a self capable of experiencing happiness and misery and endowed with the power to choose between good and evil. The love of humans is thus more than a feeling, it is a state of the will.
Thanks to his complex convictions, made strong with the forces of animus and anima, the alchemist believes he is seizing the soul of the world, participating in the soul of the world. Thus, from the world to the man, alchemy is a problem of souls.
mother says that two souls are sometimes created together and--and in love before they're born.
In the great Declaration of our principles, it didn't say that all are created equal "if you so choose." It said that all are created equal by the power and the will of God, and that we must respect their rights as we respect that will.
The soul seeks God by faith, not by the reasonings of the mind and labored efforts, but by the drawings of love; to which inclinations God responds, and instructs the soul, which co-operates actively. God then puts the soul in a passive state where He accomplishes all, causing great progress, first by way of enjoyment, then by privation, and finally by pure love.
Mary adored Jesus as the Bridegroom of souls. Union is the final purpose of love. Jesus by the gift of His substance in the Eucharist unites Himself with our souls as with His dear spouses. As a Bridegroom, He gives them all His possessions, His name, His heart, His whole Self, but on the condition that the soul reciprocates. The soul, His spouse, shall live for Him only
I find that the whole weight of relieving human misery and distress falls on the shoulders of those Heretics and Infidels; and though great part of this distress has been occasioned by those ravening wolves' hopeful converts.
But all the great staining temptations, to selfishness, ambition, and other strong sins that violently affront the soul, appear first in the region of the mind, and can be fought and conquered there. We have been given the power to close the door of the mind. We can lose this power through disuse or increase it by use, by the daily discipline of the inner man in things which seem small and by reliance upon the word of the Spirit of Truth. “It is God which worketh in you both to will and to do of His good pleasure. It is as though He said, 'Learn to live in your will, not in your feelings.'
One must shed the bad taste of wanting to agree with many. "Good" is no longer good when one's neighbor mouths it. And how should there be a "common good"! The term contradicts itself: whatever can be common always has little value. In the end it must be as it is and always has been: great things remain for the great, abysses for the profound, nuances and shudders for the refined, and, in brief, all that is rare for the rare.
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