A Quote by Victor Hugo

Yes, the brutalities of progress are called revolutions — © Victor Hugo
Yes, the brutalities of progress are called revolutions
The brutalities of progress are called revolutions. When they are over we realize this: that the human race has been roughly handled, but that it has advanced.
Before, revolutions used to have ideological names. They could be communist, they could be liberal, they could be fascist or Islamic. Now, the revolutions are called under the medium which is most used. You have Facebook revolutions, Twitter revolutions. The content doesn't matter anymore - the problem is the media.
But here's some advice, boy. Don't put your trust in revolutions. They always come around again. That's why they're called revolutions.
Despite a certain amount of rhetoric, such as 'the second American Revolution,' there is a fair consensus about which events in the affairs of a people can rightly be called revolutions. It is also clear that such revolutions are proper objects of study for the historian.
There’s this thing called progress. But it doesn’t progress. It doesn’t go anywhere. Because as progress progresses the world can slip away. It’s progress if you can stop the world slipping away. My humble model for progress I the reclamation of land. Which is repeatedly, never-ending retrieving what it lost. A dogged and vigilant business. A dull yet valuable business. A hard, inglorious business. But you shouldn’t go mistaking the reclamation of land for the building of empires.
Is it true that you shouted at Professor Umbridge?" "Yes." "You called her a liar?" "Yes." "You told her He Who Must Not Be Named is back?" "Yes." "Have a biscuit, Potter.
One of my favorite songs is by Mavado. The song is called "Progress." It's something that I work out to every day. Progress is definitely the answer.
The link between literacy and revolutions is a well-known historical phenomenon. The three great revolutions of modern European history -- the English, the French and the Russian -- all took place in societies where the rate of literacy was approaching 50 per cent. Literacy had a profound effect on the peasant mind and community. It promotes abstract thought and enables the peasant to master new skills and technologies, Which in turn helps him to accept the concept of progress that fuels change in the modern world.
Revolutions are never waged singing "We Shall Overcome." Revolutions are based upon bloodshed.
A person who has sympathy for mankind in the lump, faith in its future progress, and desire to serve the great cause of this progress, should be called not a humanist, but a humanitarian, and his creed may be designated as humanitarianism.
Martyrs are needed to create incidents. Incidents are needed to create revolutions. Revolutions are needed to create progress.
In the political, the social, the economic, even the cultural sphere, the revolutions of our time have been revolutions "against" rather than revolutions "for"... On the whole throughout this period the man--or party--that stood for doing the positive has usually cut a pathetic figure; well meaning but ineffectual, civilized but unrealistic, he was suspect alike to [by both] the ultras of destruction and the ultras of preservation and restoration.
Revolutions are not exportable: revolutions are created by oppressive conditions which Latin American countries exercise against their peoples.
Revolutions are not made with literature. Revolutions equal gunfire.
Progress comes by experiment, and this from ennui that leads to voyages, wars, revolutions, and plainly to change in the arts of expression; that cries out to the imagination, and is the nurse of the invention whereof we term necessity the mother.
If we glance at the most important revolutions in history, we see at once that the greatest number of these originated in the periodical revolutions on the human mind.
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