A Quote by Victor Hugo

Every good quality runs into a defect; economy borders on avarice, the generous are not far from the prodigal, the brave man is close to the bully; he who is very pious is slightly sanctimonious; there are just as many vices to virtue as there are holes in the mantle of Diogenes.
Whatever thrift is, it is not avarice. Avarice is not generous; and, after all, it is the thrifty people who are generous.
For the army is a school in which the miser becomes generous, and the generous prodigal; miserly soldiers are like monsters, but very rarely seen.
Every brave man is a man of his word; to such base vices he cannot stoop, and shuns more than death the shame of lying.
If a man is prodigal, he cannot be truly generous.
Moral virtue is a mean . . . between two vices, one of excess and the other of defect; . . . it is such a mean because it aims at hitting the middle point in feelings and in actions. This is why it is a hard task to be good, for it is hard to find the middle point in anything.
Brave doesn't spread hate or bully the vulnerable. Brave doesn't put greed and self-interest over millions of lives. Brave doesn't cower behind lies and walls. Brave doesn't pit people against one another. That's what fear does.
The brave man is intelligent; he faces danger because he understands it and is prepared to meet it. The drunkard who runs, in the delirium of intoxication, into a burning house is not brave; he is only stupid. But the clear-eyed hero who makes his way, with every sense alert and every nerve strung, into the hell of flames to rescue some little child, proves his courage.
Moral virtue is ... a mean between two vices, that of excess and that of defect, and ... it is no small task to hit the mean in each case, as it is not, for example, any chance comer, but only the geometer, who can find the center of a given circle.
Virtue that wavers is not virtue, but vice revolted from itself, and after a while returning. The actions of just and pious men do not darken in their middle course.
Now see what a Christian is, drawn by the hand of Christ. He is a man on whose clear and open brow God has set the stamp of truth; one whose very eye beams bright with honor; in whose very look and bearing you may see freedom, manliness, veracity; a brave man--a noble man--frank, generous, true, with, it may be, many faults; whose freedom may take the form of impetuosity or rashness, but the form of meanness never.
Only the brave know how to forgive; it is the most refined and generous pitch of virtue human nature can arrive at.
What is character? It is that quality of man which is going to make a man, in an hour of strain, do the just and, if possible, the generous thing.
What in the rising man was industry and economy, becomes in the rich man parsimony and avarice.
I am not religious, but I am a pious man... A religious man has a definite religion. He says "God is there" or "God is there," "God is there." "Your god is not my god, and that's all." But the pious man, he just looks out with awe, and says, "where is God?" And "well, I don't understand it and I would like to know what this creation really means." That is a pious man, who is really touched by the greatness of nature and of the creation.
A brave man is sometimes a desperado: a bully is always a coward.
He really loved baseball and loved being on the field. But Mantle was lonely in a lot of ways. He had many great friends, and by all accounts was a good, generous and loyal friend. But there were a lot of people who wanted only a piece of him.
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