A Quote by Victor Hugo

A saint addicted to excessive self-abnegation is a dangerous associate; he may infect you with poverty, and a stiffening of those joints which are needed for advancement-in a word, with more renunciation than you care for-and so you flee the contagion.
There is in even the most selfish passion a large element of self-abnegation. It is startling to realize that what we call extreme self-seeking is actually self-renunciation. The miser, health addict, glory chaser and their like are not far behind the selfless in the exercise of self-sacrifice.
All the contagion of the south light on you, You shames of Rome! you herd of--boils and plagues Plaster you o'er; that you may be abhorr'd Further than seen, and one infect another Against the wind a mile!
There is no word in our language which has been so much misused and prostituted as the word love. It has been preached by those who were ready to condone every cruelty if it served their purpose; it has been used as a disguise under which to force people into sacrificing their own happiness, into submitting their whole self to those who profited from this surrender. [...] It has been made so empty that for many people love may mean no more than that two people have lived together for twenty years just without fighting more often than once a week.
There is perhaps no sort of self more subject to dangerous egotism than that which deludes itself with the notion that it is not a self at all, but something else. It is well to beware of persons who believe that the cause, the mission, the philanthropy, the hero, or whatever it may be that they strive for, is outside of themselves, so that they feel a certain irresponsibility, and are likely to do things which they would recognize as wrong if done in behalf of an acknowledged self.
A mass movement attracts and holds a following not because it can satisfy the desire for self-advancement, but because it can satisfy the passion for self-renunciation.
If you wish to see the blessings which "God has prepared for those who love Him" (I COR 2:9), then take up your abode in the desert of the renunciation of your own will, and flee the world. What world? The world of the lust of the eyes, of your fallen self (I JN 2:16), the presumptuousness of your own thoughts, the deceit of things you can see.
The supreme blossoming of character lies (or reside) in renounciation (or renuncement) and abnegation of self ("abnégation de soi", Fr.)
Then there are the addicts, the hunger addicts, the rage addicts, the poverty addicts, and power addicts, and the pure addicts who are addicted not to substances but to the oblivion and the tenderness the substances engender. An addict, if you don't mind me saying so, is like a saint. What is a saint but someone who has cut himself off, voluntarily, from the world's traffic and currency?
What men call friendship is no more than a partnership, a mutual care of interests, an exchange of favors - in a word, it is a sort of traffic, in which self-love ever proposes to be the gainer.
There are daily martyrdoms occurring of more or less self-abnegation, and of which the world knows nothing.
What has to be given up is not the I, but that drive for self-affirmation which impels man to flee from the unreliable, unsolid, unlasting, unpredictable, dangerous world of relation into the having of things.
And I don't see that popular measures, self-abnegation and democracy have done anything for Man but push him further into the mud. Currently, popularity endorses degraded novels, self-abnegation has filled the Southeast Asian jungles with stone idols and corpses, and democracy has given us inflation and income tax.
Foresight is good when it is subject to the latter, but it becomes excessive when we are in a hurry to avoid something we fear. We rely more on our own efforts than on those of his Providence, and we think we are doing a great deal by anticipating His orders by our own disorder, which causes us to rely on human prudence rather than on his Word.
Those jobs flee other states because of factors like excessive taxation, punitive regulation and frivolous lawsuits.
The Fathers of the Church can well afford to preach the gospel of Christ. It contains nothing dangerous to the regime of authority and wealth; it stands for self-denial and self-abnegation, for penance and regret, and is absolutely inert in the face of every [in]dignity, every outrage imposed upon mankind.
Nothing is more dissimilar than natural and acquired politeness. The first consists in a willing abnegation of self; the second in a compelled recollection of others.
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