A Quote by Victor Hugo
Indigestion is charged by God with enforcing morality on the stomach.
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Constitutions are violated, and it would be absurd to expect the federal government to enforce the Constitution against itself. If the very federal judges the Constitution was partly intended to restrain were the ones exclusively charged with enforcing it, then "America possesses only the effigy of a Constitution." The states, the very constituents of the Union, had to do the enforcing.
We are but the veriest, sorriest slaves of our stomach. Reach not after morality and righteousness, my friends; watch vigilantly your stomach, and diet it with care and judgment.
All things therefore are charged with love, are charged with God and if we knew how to touch them give off sparks and take fire, yield drops and flow, ring and tell of him.
Our government has to be held accountable for enforcing the law. Tamir Rice, the fact that they could exonerate that police person [who killed him], and Tamir's family was charged for the ambulance to take him [to the hospital]. It's inhumane.
A poor man defended himself when charged with stealing food to appease the cravings of hunger, saying, the cries of the stomach silenced those of the conscience.
Real morality is possible when the sanctions for morality are also tangible and real. Therefore, atheism shifts the basis of morality from faith in god to obligations of social living. Moral conduct is not a passport to heaven; it is social necessity.
Technology provides us means outside of governments to begin enforcing our rights, enforcing protection of civil liberties, regardless of law, through the implementation of systems and standards.
It is very strange, this domination of our intellect by our digestive organs. We cannot work, we cannot think, unless our stomach wills so. It dictates to us our emotions, our passions.... We are but the veriest, sorriest slaves of our stomach. Reach not after morality and righteousness, my friends; watch vigilantly your stomach, and diet it with care and judgment. Then virtue and contentment will come and reign within your heart, unsought by any effort of your own; and you will be a good citizen, a loving husband, and a tender father—a noble, pious man.
Because morality is a social necessity, the moment faith in god is banished, man's gaze turns from god to man and he becomes socially conscious. Religious belief prevented the growth of a sense of realism. But atheism at once makes man realistic and alive to the needs of morality.
When you're young, you don't have any experience - you're charged up, but you're out of control. And if you're old and you're not charged up, then all you have is memories. But if you're charged and stimulated by what's going on around you, and you also have experience, you know what to appreciate and what to pass by.
So willing is every man to flatter himself, that the difference between approving laws, and obeying them, is frequently forgotten; he that acknowledges the obligations of morality and pleases his vanity with enforcing them to others, concludes himself zealous in the cause of virtue.
This administration, this agency, the very agency charged with enforcing Obamacare, systematically targeted groups that came into existence because they opposed Obamacare - and they started the targeting the very month, March 2010, that Obamacare came into law - expects us to believe it is the work of two rogue agents in Cincinnati.
Graham functioned as a megaphone for conservative biblical ideas that dovetailed with conservative politics, including family, sexual morality, and adherence to laws. He was not only an evangelist, he was also an enforcer: enforcing conservative white Christian social beliefs and evangelical ethical claims as 'America's Pastor.'
They don't subscribe to our sense of morality; they don't believe in an afterlife; they don't believe in a God or religion. And the only morality they recognize, therefore, is what will advance the cause or socialism.
The greatest tragedy in mankind's entire history may be the hijacking of morality by religion. However valuable-even necessary-that may have been in enforcing good behavior on primitive peoples, their association is now counterproductive. Yet at the very moment when they should be decoupled, sanctimonious nitwits are calling for a return to morals based on superstition.
So much confusion about belief in God, morality, and science arises, not from what people say they believe, but rather from mistaken assumptions about God, morality, and science that they don't know they believe. In Three Theological Mistakes, Ric Machuga, with clarity and grace, explains the genesis of these mistakes and provides the intellectual tools by which we can recover from them.
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