A Quote by Victor J. Stenger

Any attempt at understanding humanity must include an explanation of the hold that supernatural belief continues to have on most of the human race. — © Victor J. Stenger
Any attempt at understanding humanity must include an explanation of the hold that supernatural belief continues to have on most of the human race.
A new vision and understanding of something demands a new way of talking about it, for the old terminology gets in the way of this effort. Stubbornly entrenched behind the words coined by a particular conceptual orientation are its secrete prejudices. Any attempt to open out an adequately human vista onto the phenomena of undisturbed existence must include a critique of the most important idea of traditional biology, physiology, and psychology.
I believe if there's any kind of God it wouldn't be in any of us, not you or me but just this little space in between. If there's any kind of magic in this world it must be in the attempt of understanding someone sharing something. I know, it's almost impossible to succeed but who cares really? The answer must be in the attempt.
It's my belief that when you're dealing with the supernatural, the supernatural still has to trump we mortals, it still has to be more powerful than we are. You can't really defeat it. You can live to fight another day but it's very rare that a human being can actually destroy a supernatural force.
The Church of England holds very firmly, and continues to hold to the view, that marriage is a lifelong union of one man to one woman. At the same time, at the heart of our understanding of what it is to be human is the essential dignity of the human being.
But the 20th century suffered "two" ideologies that led to genocides. The other one, Marxism, had no use for race, didn't believe in genes and denied that human nature was a meaningful concept. Clearly, it's not an emphasis on genes or evolution that is dangerous. It's the desire to remake humanity by coercive means (eugenics or social engineering) and the belief that humanity advances through a struggle in which superior groups (race or classes) triumph over inferior ones.
The existence of the Bible, as a book for the people, is the greatest benefit which the human race has ever experienced. Every attempt to belittle it is a crime against humanity.
What one must not do is to rule out the supernatural as the one impossible explanation.
The transcendent and the numinous can be accessible to the most materialistic of scientists, without positing the supernatural. At the same time, there is no reason to mistrust the same experiences in believers simply because they posit a supernatural source. The question is not, "Does God exist?" It's irrelevant. The question is whether believers and nonbelievers can rejoice in the same experiences and not denigrate the other's explanation as to the origins of very powerful human responses.
...any belief in supernatural creators, rulers, or influencers of natural or human process introduces an irreparable split into the universe, and prevents us from grasping its real unity. Any belief in Absolutes, whether the absolute validity of moral commandments, of authority of revelation, of inner certitudes, or of divine inspiration, erects a formidable barrier against progress and the responsibility of improvement, moral, rational, and religious.
The reason people turn to supernatural explanations is that the mind abhors a vacuum of explanation. Because we do not yet have a fully natural explanation for mind and consciousness, people turn to supernatural explanations to fill the void.
We are one human race, and there must be understanding among all men. For those who look at the problems of today, my big hope is that they understand. That they understand that the population is quite big enough, that they must be informed that they must have economic development, that they must have social development, and must be integrated into all parts of the world.
When all humanity works for humanity, when the life-business of men and women becomes one united partnership in all matters which concern each, when neither sex, race, color, or previous condition is held as a bar to the exercise of human faculties, the world will hold in its hands the promise of a millennium which will work out its own fulfillment.
At the southern tip of the continent, a rich reward is in the making, an invaluable gift is in the preparation, for those who suffered in the name of all humanity when they sacrificed everything - for liberty, peace, human dignity and human fulfillment. The value of our shared reward will and must be measured by the joyful peace which will triumph, because of the common humanity that bonds both black and white into one human race, will have said to each one of us that we shall all live like the children of paradise.
Research is an expression of faith in the possibility of progress. The drive that leads scholars to study a topic has to include the belief that new things can be discovered, that newer can be better, and that greater depth of understanding is achievable. Research, especially academic research, is a form of optimism about the human condition.
The biological evolutionary perception of life and of human qualities is radically different from that of traditional religion, whether it's Southern Baptist or Islam or any religion that believes in a supernatural supervalance over humanity.
The correct scientific response to something that is not understood must always be to look harder for the explanation, not give up and assume a supernatural cause.
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