A Quote by Victoria Gray Adams

If I was an exceptional human being in Detroit, then I saw no reason why I couldn't be an exceptional human being in Mississippi. In Hattiesburg. — © Victoria Gray Adams
If I was an exceptional human being in Detroit, then I saw no reason why I couldn't be an exceptional human being in Mississippi. In Hattiesburg.
I think success is a relative term. If you're a caveman, success is capturing an elephant. Success is achieving better than the norm. Success is being exceptional. It's exceptional reputation, exceptional income, and exceptional respect.
American exceptionalism? Exceptional at what? Waging wars against innocent people for fake reasons? Exceptional at what? Being addicted to pharmaceutical drugs that have people's minds wasted? Exceptional at what? Eating more junk food and becoming the most obese nation on Earth?
Eazy was an exceptional human being. He was a visionary. He was very Machiavellian, he understood power and how to use it. He was a good-hearted guy, a good father, just an exemplary human being. I couldn't be any prouder of him than if he had been my blood son.
One thing that America is objectively exceptional at is overreacting whenever anyone accuses them of not being exceptional.
The General Public is a statistical fiction created by a few exceptional men to make the loneliness of being exceptional a little easier to bear.
Of course there are exceptional circumstances, and there is exceptional talent; but, unhappily, exceptional talent does not always win its reward unless favoured by exceptional circumstances.
Exceptional results arrive only when exceptional people put in exceptional effort. It never arises by accident or good fortune.
I believe in recognizing every human being as a human being--neither white, black, brown, or red; and when you are dealing with humanity as a family there's no question of integration or intermarriage. It's just one human being marrying another human being or one human being living around and with another human being.
America's exceptional nature confers upon us responsibilities. We are not exceptional because we say so; we are exceptional because, over and over, we do exceptional things - things like what Generals Marshall and MacArthur accomplished putting Europe and Japan back on their feet after World War II.
Life's so ordinary that literature has to deal with the exceptional. Exceptional talent, power, social position, wealth.... Dramabegins where there's freedom of choice. And freedom of choice begins when social or psychological conditions are exceptional. That's why the inhabitants of imaginative literature have always been recruited from the pages of Who's Who.
I’m “exceptional”- a democratic term used to avoid the damning labels of “gifted” and “deprived” (which used to mean “bright” and “retarded”) and as soon as “exceptional” begins to mean anything to anyone they’ll change it. The idea seems to be: use an expression as long as it doesn’t mean anything to anybody. “Exceptional” refers to both ends of the spectrum, so all my life I’ve been exceptional.
We are all exceptional cases. We all want to appeal against something! Each of us insists on being innocent at all cost, even if he has to accuse the whole human race and heaven itself.
As soon as I find myself in the presence of a rich man, I cannot help looking upon him as an exceptional and beautiful being, as a sort of marvellous divinity, and, in spite of myself, surmounting my will and my reason, I feel rising, from the depths of my being, toward this rich man, who is very often an imbecile, and sometimes a murderer, something like an incense of admiration. Is it not stupid? And why? Why?
I think the problem is, exceptional women will always succeed. But there are plenty of less-exceptional men who succeed. Until we get the less-exceptional women succeeding equally, we do not have full equality.
When we unravel the theological tomes of the ages, the makeup of God becomes quite clear. God is a human being without human limitations who is read into the heavens. We disguised this process by suggesting that the reason God was so much like a human being was that the human beings were in fact created in God's image. However, we now recognize that if was the other way around. The God of theism came into being as a human creation. As such, this God, too, was mortal and is now dying.
When you meet another human being, you meet the physical self, then you meet the psychological self that's behind it, which is their mental conditioning, their patterns of behavior and so on. And then, there is a deeper level to every human being that transcends all of that. I can only sense that in another human being and relate to another human being on that deeper level if I have gone deep enough within myself.
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