A Quote by Victoria Moran
As a society, we need to get lots more flexible about what constitutes beauty. It isn't a particular hair color or a particular body type; it's the woman who grew the hair and lives in the body. Keeping this in mind can only make things better.
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In particular I want to talk about natural black hair, and how it's not just hair. I mean, I'm interested in hair in sort of a very aesthetic way, just the beauty of hair, but also in a political way: what it says, what it means.
I want to set an example and say that you don't need to wear a certain color, a certain type of maang tika; your hair doesn't have to look a particular way.
If you have body hair, I'm like, 'Have your body hair. Have it sticking up the top of your shirt.' I'm really about body positivity and self-love.
Because my hair is curly, I used to do all the straighteners, the Japanese this and the Brazilian that. And at the end of the day, your hair ends up not having a texture, not having the body - no shine. You're pretty much frying your hair. So understand the type of hair you have and do the best with what you have.
I am not at all particular about things like hair styles and colors. Especially with women, changing their hairstyle or color is a bit too commonplace, don't you think?
The older you get, the better you get. The key is just keeping the body up with the mind. The mind keeps developing when the body is breaking down.
For many, hair is just hair. It's something you grow, shape, adapt, adorn, and cut. But my hair has always been so much more than what's on my head. It's a marker of how free I felt in my body, how comfortable I was with myself, and how much agency I had to control my body and express myself with it.
Yes, I'm blonde. When I started as an actor, because of the accent and my body and my personality, it was not what the stereotype of the Latina woman in Hollywood is, so they didn't know where to put me. The blond hair wasn't matching. The moment I put my hair dark, it was better for my work.
The loss of body hair is interesting to anthropologists, because it is a feature that distinguishes us from our nearest living relatives, chimpanzees. They have body hair, we don't.
Whatever hair color I have on my head, that's what decides what type of outfit I'm going to wear, because not everything goes with your hair color. That's why I switch it up.
People think it is such an easy life, and you just go get ready, and someone does your hair and make up, and all you have to do is say a few dialogues. But there is lot more behind it. You are getting into a particular frame of mind to get into a scene; you have to get your emotion right.
Every man knows about a particular body part that often seems to have a mind of its own. And every woman knows how absurd men become when that is the body part they allow to influence their choices and decisions.
As a person of color, as a woman, as a body moving through this particular space in time, I realize the streets of New York tell the story of resistance, an African-American history of brilliance and beauty that, even in its most brutal moments, did not - could not - kill our resilient and powerful spirit.
I think often if people don't have a lot of experience with a particular type of person or a particular type of brain, they can make dangerous assumptions. That's one of the reasons that I'm so interested in contradicting and troubling held thoughts about black women.
I like to have my hair grow, because I need to have hair for different roles. But I'm a woman, so I'm always cutting my hair off and wishing that I hadn't.
There is a strange fact about the human mind, a fact that differentiates the mind sharply from the body. The body is limited in ways that the mind is not. One sign of this is that the body does not continue indefinitely to grow in strength and develop in skill and grace. By the time most people are thirty years old, their bodies are as good as they will ever be; in fact, many persons' bodies have begun to deteriorate by that time. But there is no limit to the amount of growth and development that the mind can sustain. The mind does not stop growing at any particular age.
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