A Quote by Victoria Osteen

In fact, we have a choice of freedom of heart to follow God. — © Victoria Osteen
In fact, we have a choice of freedom of heart to follow God.
Adolescents need freedom to choose, but not so much freedom that they cannot, in fact, make a choice.
My gift to you will be to take away your freedom of choice for a while. Freedom can be very unhealthy and unproductive. Instead, you'll have freedom from choice.
I respect religion in general. I respect a lot, but I don't follow any religion. You know, I just follow my personal connection with God. For me, God is inside my heart and is inside everyone's heart.
Everything in this life passes away — only God remains, only He is worth struggling towards. We have a choice: to follow the way of this world, of the society that surrounds us, and thereby find ourselves outside of God; or to choose the way of life, to choose God Who calls us and for Whom our heart is searching.
There is always a choice." "You mean I could choose certain death?" "A choice nevertheless, or perhaps an alternative. You see I believe in freedom. Not many people do, although they will of course protest otherwise. And no practical definition of freedom would be complete without the freedom to take the consequences. Indeed, it is the freedom upon which all the others are based.
In the West, there's a myth that freedom means free expression-that to follow all desires wherever they take one is true freedom. In fact, as one serves the mind, one sees that following desires, attractions, and repulsions is not at all freedom, but is a kind of bondage. A mind filled with desires and grasping inevitably entails great suffering. Freedom is not to be gained through the ability to perform certain external actions. True freedom is an inward state of being. Once it is attained, no situation in the world can bind one or limit one's freedom.
In Hollywood, the ... basic freedom of being able to choose between alternatives is absent. The gifted people who have the capacity for choice cannot exercise it; the executives who technically have the freedom of choice do not actually have it, because they usually lack the knowledge and imagination necessary for making such a choice.
It is Deism which depicts God as the passive onlooker rather than the active governor of His world, and which assures us that the guarantee of human freedom lies in the fact that men's actions are not under God's control. But the Bible teaches rather that the freedom of God, who works in and through His creatures, leading them to act according to their nature, is itself the foundation and guarantee of the freedom of their action.
What has been violated here is your freedom of choice, and every woman's freedom of choice, too.
A superficial freedom to wander aimlessly here or there, to taste this or that, to make a choice of distractions, is simply a sham. It claims to be a freedom of "choice" when it has evaded the basic task of discovering who it is that chooses.
Because to take away a man's freedom of choice, even his freedom to make the wrong choice, is to manipulate him as though he were a puppet and not a person.
Obeying God is listening to God, having an open heart to follow the path that God points out to us.
The blessings we enjoy now are because we made the choice to follow the Savior before this life. To everyone hearing or reading these words, whoever you are and whatever your past may be, remember this: it is not too late to make that same choice again to follow him.
The economic freedom which is the prerequisite of any other freedom cannot be the freedom from economic care which the socialist promise us, and which can be obtained only by relieving the individual at the same time of the necessity and of the power of choice: it must be the freedom of economic activity which, with the right of choice, inevitably also carries the risk and the responsibility of that right
There can be no truly moral choice unless that choice is made in freedom; similarly, there can be no really firmly grounded and consistent defense of freedom unless that defense is rooted in moral principle. In concentrating on the ends of choice, the conservative, by neglecting the conditions of choice, loses that very morality of conduct with which he is so concerned. And the libertarian, by concentrating only on the means, or conditions, of choice and ignoring the ends, throws away an essential moral defense of his own position.
Freedom to me is a luxury of being able to follow the path of the heart, to keep the magic in your life. Freedom is necessary for me in order to create, and if I cannot create I don’t feel alive.
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