A Quote by Victoria Woodhull

Political matters are developing so fast that we must not let a single thing slip without use. — © Victoria Woodhull
Political matters are developing so fast that we must not let a single thing slip without use.
In chess, knowledge is a very transient thing. It changes so fast that even a single mouse-slip sometimes changes the evaluation.
That's the one thing a politician mustn't have - political opinions or principles. He can have prejudices - indeed he must have prejudices and share all the popular political superstitions of the moment as ardently as he can. But he must not have principles. He must never let the people suspect that they cannot eat their cake and have it. He must promise them a defense program and a higher standard of living. He must never use that dreadful little word or.
The Tao is always at ease. It overcomes without competing, answers without speaking a word, arrives without being summoned, accomplishes without a plan. Its net covers the whole universe. And though its meshes are wide, it doesn't let a thing slip through.
Single-mindedness. I hate to say it because I don't think it's the best thing for developing a person, but the single-mindedness - just concentrating in the one area - that's what it takes to be a champion.
One cannot demand of a scholar that he show himself a scholar everywhere in society, but the whole tenor of his behavior must none the less betray the thinker, he must always be instructive, his way of judging a thing must even in the smallest matters be such that people can see what it will amount to when, quietly and self-collected, he puts this power to scholarly use.
Men must always have distinguished (e.g. in judicial matters) between hearsay and seeing with one's own eyes and have preferred what one has seen to what he has merely heard from others. But the use of this distinction was originally limited to particular or subordinate matters. As regards the most weighty matters the first things and the right way the only source of knowledge was hearsay.
What we can do, we must do: we must use what we are given, and we must use it the best we can, however much or little help we have for the task. What you have been given is a hard thing--a very hard thing... But my darling, what if there were no one who could do the difficult things?
One thing is sure: if you want running fast in competition, you must run fast in training. The problem is WHEN and HOW, not IF.
At the heart of each spiritual tradition is the question of how to be in the world without losing what matters, and whether living an awakened life is of any use if we don't bring what matters to bear on the world.
Every single minute matters, every single child matters, every single childhood matters.
We must move past indecision to action. We must find new ways to speak for peace in Vietnam and for justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.
Developed countries and advanced developing countries must open their markets for products from the developing world, and support in developing their export and import capacity.
In general, it can be said that no contemplative life is possible without ascetic self-discipline. One must learn to survive without the habit-forming luxuries which get such a hold on men today. I do not say that to be a contemplative one absolutely has to go without smoking or without alcohol, but certainly one must be able to use these things without being dominated by an uncontrolled need for them.
We must now face the difficult task of moving towards a single economy, a single political entity .. For the first time since the fall of the Roman Empire we have the opportunity to unite Europe.
It's a strange paradox that a man gifted with too many talents can fritter them all away without developing a single one to its full.
We are each given different gifts and talents by our Master. The thing that matters most is how we use what we have been given, not how much we make or do compared to someone else. What matters is that we spend ourselves.
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