A Quote by Victoria Woodhull
I was divorced from Dr. Woodhull for reasons which to me were sufficient, but I was never his enemy.
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No one of Lincoln's old acquaintances in this city ever heard of his conversion to Christianity by Dr. Smith or anyone else. It was never suggested nor thought of here until after his death.... I never saw him read a second of time in Dr. Smith's book on Infidelity. He threw at down upon our table - spit upon it as it were - and never opened it to my knowledge.
One of the charges made against me is that I lived in the same house with my former husband, Dr. Woodhull, and my present husband, Col. Blood. The fact is a fact.
The fact, however, to which I want to call attention is that the master of Judo never relies upon his own strength. He scarcely uses his own strength in the greatest emergency. Then what does he use? Simply the strength of his antagonist. The force of the enemy is the only means by which that enemy is overcome.
Before she made her bid for the U.S. presidency in 1872, Victoria Woodhull worked as one of the first female stockbrokers in the country, starting a firm, Woodhull, Claflin & Company, with her sister in 1870.
Getting divorced didn't sour me on the institution of marriage. I'll tell you what I'll never do: I'll never get divorced again.
But suicides have a special language. Like carpenters they want to know which tools. They never ask why build. Twice I have so simply declared myself, have possessed the enemy, eaten the enemy, have taken on his craft, his magic.
It is sufficient to estimate the enemy situation correctly and to concentrate your strength to capture him. There is no more to it than this. He who lacks foresight and underestimates his enemy will surely be captured by him.
Reasons are the spoils of victory. When you've destroyed the enemy, then your leaders write down the reasons in books, and give moving speeches about them. If you've done your job, then there aren't any of the enemy left to dispute your leader's reasons. At least not until the next war.
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
It would be a very sharp & trying experience to me to think that I have an affliction which God never sent me, that the bitter cup was never filled by his hand, that my trials were never measured out by him, nor sent to me by his arrangement of their weight and quantity.
I fought in Korea, front line. I knew who the enemy were. The enemy were the people who were firing at me. And shooting at me.
And it seemed to me that there were fires Flying till dawn without number And I never found out things-those Strange eyes of his-what colour? Everything trembling and singing and Were you my enemy or my friend, Winter was it or summer?
I was married awfully young and I felt trapped. My wife had been divorced and all the time we were married we were out of the Church. It wasn't until we were divorced that we became good Catholics again.
Dr. Martin Luther King was never a man to say 'I've got this' as the leader of the movement. He wasn't always sure that his decisions were correct, because he knew every decision he made was putting lives at risk, including his and his family's lives.
We're in a declared war, but unless were clear about who the enemy is, we'll waste our time fighting enemies that aren't enemies at all. There's only one enemy and no matter what people do, say or react people are never the enemy. The enemy is our only enemy.
He that aspires to be the head of a party will find it more difficult to please his friends than to perplex his foes. He must often act from false reasons which are weak, because he dares not avow the true reasons which are strong.
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