A Quote by Vigen Guroian

Gardening symbolizes our race's primordial acceptance of a responsibility and role in rectifying the harm done to the creation through sin. — © Vigen Guroian
Gardening symbolizes our race's primordial acceptance of a responsibility and role in rectifying the harm done to the creation through sin.
No sin, especially no great sin, is just a harm done to the individual who commits it. I believe myself that the future of the human race is bound up with that idea. The soul that is conscious of a grievous sin is conscious of a great harm done to the community - to someone else. That common hurt should now be forgiven.
Half-instructed confessors have done my soul great harm; for I could not always have such learned ones as I would have desired. They certainly did not wish to deceive me, but the fact was that they knew no better. Of something which was a venial sin, they said it was no sin, and out of a very grave mortal sin they made a venial sin. This has done me such harm, that my speaking here of so great an evil, as a warning to others, will be readily understood.
The element of fire to me is very powerful because of what it symbolizes, how it symbolizes a strength. It symbolizes something that's unstoppable. You can't get through it, you know.
Liberal gardeners are people who feel that, through gardening, we can alleviate our sense of alienation from nature; and that, through good gardening, we can repair some of the damage we have done to our environment. The most extreme liberals believe that there is an original or a natural state in which the environment would be if we hadn't shown up on the scene, and that we have not only the ability but also a moral imperative to help nature return to this state.
The human race has susceptibility to harm but Mr. Zuckerberg has attained an unenviable record: he has done more harm to the human race than anybody else his age.
...God has made provision for our holiness. Through Christ He has delivered us from sin's reign so that we now can resist sin. But the responsibility for resisting is ours. God does not do that for us. To confuse the potential for resisting (which God provided) with the responsibility for resisting (which is ours) is to court disaster in our pursuit of holiness.
More harm is done by fools through foolishness than is done by evil-doers through wickedness.
As a Jew, it is my historic responsibility to defend the Jewish people. I feel this responsibility for the survival of the Jewish people. We're not going to accept any decision by anybody else about security of the State of Israel. It is our role and only our role.
All our own present experiences are primordial. What could be more primordial than experience itself?
Ego is a social institution with no physical reality. The ego is simply your symbol of yourself. Just as the word “water” is a noise that symbolizes a certain liquid without being it, so too the idea of ego symbolizes the role you play, who you are, but it is not the same as your living organism.
Our repentances are generally not so much a concern and remorse for the harm we have done, as a fear of the harm we may have brought upon ourselves.
We want to be saved from our misery, but not from our sin. We want to sin without misery, just as the prodigal son wanted inheritance without the father. The foremost spiritual law of the physical universe is that this hope can never be realized. Sin always accompanies misery. There is no victimless crime, and all creation is subject to decay because of humanity’s rebellion from God.
There's no question that I've done wrong. I take full responsibility for having done wrong. I will regret for the rest of my life the pain and the harm that I've caused to others. But I did not break the law.
Every person in the world is by nature a slave to sin. The world, by nature, is held in sin's grip. What a shock to our complacency- that everything of us by nature belongs to sin. Our silences belong to sin, our omissions belong to sin, our talents belong to sin, our actions belong to sin. Every facet of our personalities belong to sin; it own us and dominates us. We are its servants.
Probably the greatest harm done by vast wealth is the harm that we of moderate means do ourselves when we let the vices of envy and hatred enter deep into our own natures.
Whatever harm the evil may do, the harm done by the good is the most harmful harm.
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