A Quote by Viktor Orban
An important notion in Indian political thought that is of great value to Hungary is the idea of peaceful development.
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I am no historian, but Hungary is a country which has never known democracy - and by that, I mean not a democratic political system, but an organic process which has mobilised the entire country's society. In the case of Hungary, this development was blocked by the growth of the Ottoman empire in the 16th century.
It's important not to overstate the benefits of ideas. Quite frankly, I know it's kind of a romantic notion that you're just going to have this one brilliant idea and then everything is going to be great. But the fact is that coming up with an idea is the least important part of creating something great. It has to be the right idea and have good taste, but the execution and delivery are what's key.
I certainly think the antagonism came out of a mistaken notion amongst the Indian people that the Chinese aggressed on us, and they thought, Indian people
To many, Indian thought, Indian manners; Indian customs, Indian philosophy, Indian literature are repulsive at the first sight; but let them persevere, let them read, let them become familiar with the great principles underlying these ideas, and it is ninety-nine to one that the charm will come over them, and fascination will be the result. Slow and silent, as the gentle dew that falls in the morning, unseen and unheard yet producing a most tremendous result, has been the work of the calm, patient, all-suffering spiritual race upon the world of thought.
A peaceful resolution to the Israeli-Palestinian conflict will likely depend to a great extent on the economic development of a future Palestinian state. As I have argued before, private sector investment - especially in the West Bank - is going to prove crucial in creating the right political and social context for peace.
My own interest in Yoga came from a vague understanding of Indian thought and Indian philosophy in the late sixties and early seventies and from looking at the idea of meditation and at what meditation was.
People go through four stages before any revolutionary development: 1. It's nonsense, don't waste my time. 2. It's interesting, but not important. 3. I always said it was a good idea. 4. I thought of it first.
To achieve important things, we have to sacrifice what's important to us. That's an idea that's very central to Indian thinking.
For me, what is political is very personal. Politics are not this abstract idea. Laws are the rules that dictate how we live our lives. What we eat is political. How we dress is political. Where we live is political. All of these things are influenced by political decision-making, and it's important to be part of the process.
I think now Somalia is turning a corner and we can, with the new political development, build on momentum - really build a peaceful future.
There's this whole notion of being an Indian - the idea that "warrior" is a positive description of us [Indians as native Americans]. When an Indian guy does well, he's a warrior, even now. He could be a computer salesman, but if he does well, he's a warrior. I'm not a pacifist by any measure, but I'm also fully aware that the reasons I might go to war could be very dubious.
I thought a book on miracles might be a great idea, but just because it's a great idea doesn't mean I'm supposed to do it. But my editor persisted, and eventually I thought, 'He's right. I should write this book.'
the idea of a finished human product not only appears presumptuous but even, in my opinion, lacks any strong appeal. Life is struggle and striving, development and growth - and analysis is one of the means that can help in this process. Certainly its positive accomplishments are important, but also the striving itself is of intrinsic value.
We still have politicians who strive for a different type of country: Kaczynski as well as Orbán in Hungary. They want a gradual coup. If Orbán stayed in power in Hungary or if Kaczynski were to win an election in our country, it would be dangerous. Both men have an authoritarian idea of government; democracy is merely a façade.
Be proud that thou art an Indian, and proudly proclaim, "I am an Indian, every Indian is my brother." Say, "The ignorant Indian, the poor and destitute Indian, the Brahmin Indian, the Pariah Indian, is my brother."
Actually, the notion of what is acceptable for a moral government to do seems to have eroded in some ways since 9-11. Not to get too political here, but countries, including our own, seem to have accepted what was once almost unimaginable - condoning torture, for example, and even criminalizing peaceful protest.
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