A Quote by Vilayat Inayat Khan

The essential part of our being can only survive if the transient part dissolves. Death is a condition of survival. That which has been gained must be eternalized, and can only be eternalized by being transmuted, by passing through death they must return
...the world has become a photographable present, and the photographed present has been entirely eternalized. Seemingly ripped from the clutch of death, in reality it has succumbed to it.
Only in death will we have our own names since only in death are we no longer part of the effort. In death we become heroes.
The only way out is the way through, just as you cannot escape death except by dying. Being unable to write, you must examine in writing this being unable, which becomes for the present -henceforth?- the subject to which you are condemned.
We trample the blood of the Son of God underfoot if we think we are forgiven because we are sorry for our sins. The only reason for the forgiveness of our sins by God, and the infinite depth of His promise to forget them, is the death of Jesus Christ...No matter who or what we are, God restores us to right standing with Himself only by means of the death of Jesus Christ...To identify with the death of Jesus Christ means that we must die to everything that was never a part of Him.
We're all born with an ego - it's a natural part of who we are here. We're only completely without it in death. Fighting against this during life only creates more self-judgment. Plus, only when we love our ego unconditionally are we able to accept everyone else's. This is when it stops being an issue, and your humility and magnificence really shine through.
By 'coming to terms with life' I mean: the reality of death has become a definite part of my life; my life has, so to speak, been extended by death, by my looking death in the eye and accepting it, by accepting destruction as part of life and no longer wasting my energies on fear of death or the refusal to acknowledge its inevitability. It sounds paradoxical: by excluding death from our life we cannot live a full life, and by admitting death into our life we enlarge and enrich it.
One third, more or less, of all the sorrow that the person I think I am must endure is unavoidable. It is the sorrow inherent in the human condition, the price we must pay for being sentient and self-conscious organisms, aspirants to liberation, but subject to the laws of nature and under orders to keep on marching, through irreversible time, through a world wholly indifferent to our well-being, toward decrepitude and the certainty of death. The remaining two thirds of all sorrow is homemade and, so far as the universe is concerned, unnecessary.
A theory of personal resurrection or reincarnation of the individual is untenable when we but pause to consider the magnitude of the idea. On the contrary, I must believe that rather than the survival of all, we must look for survival only in the spirit of the good we have done in passing through.Once obsolete, an automobile is thrown to the scrap heap. Once here and gone, the human life has likewise served its purpose. If it has been a good life, it has been sufficient. There is no need for another.
There are two kinds of death, the death which is inevitable and common to all beings, and the death which is voluntary and particular to certain ones of them only. It is the second death which is prescribed for us in the words of the Messenger of Allah: "Die before you die." The resurrection is accomplished for him who dies this voluntary death. His affairs return to God and they are but one. He has returned to God and he sees Him through Him. As the Prophet said - on him be Grace and Peace!
Life found itself alive and somehow knew its opposite was death. We are ever being born, or dying, and the thrill of choosing is ours. Only once, must we be born without our own consent. Only once, must we die without our own permission
I will keep faith with death in my heart... For the sake of goodness, for the sake of love, Let no man's heart be ruled by death... The only religious way to think of death is as part and parcel of life; to regard it, with the understanding and the .emotions, as the inviolable condition of life.
Death? Why this fuss about death? Use your imagination, try to visualize a world without death! Death is the essential condition of life, not an evil.
Death and sorrow will be the companions of our journey; hardship our garment; constancy and valor our only shield. We must be united, we must be undaunted, we must be inflexible.
Through the practices of yoga, we discover that concern for the happiness and well being of others, including animals, must be an essential part of our own quest for happiness and well being. The fork can be a powerful weapon of mass destruction or a tool to create peace on Earth.
Even in this place one can survive, and therefore one must want to survive, to tell the story, to bear witness; and that to survive we must force ourselves to save at least the skeleton, the scaffolding, the form of civilization. We are slaves, deprived of every right, exposed to every insult, condemned to certain death, but we still possess one power, and we must defend it with all our strength for it is the last — the power to refuse our consent.
I think of death only with tranquility, as an end. I refuse to let death hamper life. Death must enter life only to define it.
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