A Quote by Vince Aletti

Think of brilliant trickster Vik Muniz as the offspring of Man Ray and Jacques Henri Lartigue, combining the former's relentless experimentation, the latter's effortless wit, and their mutual inventiveness in work that defies category.
Social science and humanities ... have a mutual contempt for one another, the former looking down on the latter as unscientific, the latter regarding the former as philistine. ... The difference comes down to the fact that social science really wants to be predictive, meaning that man is predictable, while the humanities say that he is not.
The difference between a simpleton and an intelligent man, according to the man who is convinced that he is of the latter category, is that the former wholeheartedly accepts all things that he sees and hears while the latter never admits anything except after a most searching scrutiny. He imagines his intelligence to be a sieve of closely woven mesh through which nothing but the finest can pass.
The sad thing about our society is that women are put in one of two categories. You're either in the beautiful category and you're seen as sexy and beautiful, or some version of that, or you're put into another category... The latter category affords women the opportunity to be smart, funny, independent, mean, strong, intelligent and opinionated. We take them seriously as politicians, if they fit into that latter category. We respect their opinions more and give them higher expectations. That latter category is what allows female actors to be characters.
Sway’s an idiot who didn’t order them when we used up the last bunch. (Vik) Isn’t that your job? (Devyn) No. I’m the sub-idiot. Sway’s head idiot because the company refuses to deal with mechas. Since I’m not organic, they think I can’t pay. (Vik) Thanks, Vik. (Devyn) Ever my pleasure to irritate you, sir. (Vik)
Hey, boss? (Vik) Not now, Vik. (Syn) Dude, listen to the metallic life form. (Vik)
If mythic violence is lawmaking, divine violence is law-?destroying; if the former sets boundaries, the latter boundlessly destroys them; if mythic violence brings at once guilt and retribution, divine power only expiates; if the former threatens, the latter strikes; if the former is bloody, the latter is lethal without spilling blood
Ethically they had arrived at the conclusion that man's supremacy over lower animals meant not that the former should prey upon the latter, but that the higher should protect the lower, and that there should be mutual aid between the two as between man and man. They had also brought out the truth that man eats not for enjoyment but to live.
Along with the lazy man... the dying man is the immoral man: the former, a subject that does not work; the latter, an object that no longer even makes itself available to be worked on by others.
Not a time with him passed that I didn't say, "You should've been a comedian." [Vincent Price] was hilarious. He was just such a quick, funny wit. I don't think most people would think that about him, and it was really surprising to me. But man, the guy had a brilliant wit.
The understanding of some men is clear, that of others brilliant. The former illumines its surroundings; the latter obscures them.
The difference between a man who faces death for the sake of an idea and an imitator who goes in search of martyrdom is that whilst the former expresses his idea most fully in death it is the strange feeling of bitterness which comes from failure that the latter really enjoys; the former rejoices in his victory, the latter in his suffering.
The difference between talent and genius is this: while the former usually develops some special branch of our faculties, the latter commands them all. When the former is combined with tact, it is often more than a match for the latter.
For when is death not within our selves? And as Heracleitus says: “Living and dead are the same, and so are awake and asleep, young and old. The former when shifted are the latter, and again the latter when shifted are the former."
The difference between a man who is led by opinion or emotion and one who is led by reason. The former, whether he will or not, performs things of which he is entirely ignorant; the latter is subordinate to no one, and only does those things which he knows to be of primary importance in his life, and which on that account he desires the most; and therefore I call the former a slave, but the latter free.
There is no quality of the mind, or of the body, that so instantaneously and irresistibly captivates, as wit. An elegant writer has observed that wit may do very well for a mistress, but that he should prefer reason for a wife. He that deserts the latter, and gives himself up entirely to the guidance of the former, will certainly fall into many pitfalls and quagmires, like him who walks by flashes of lightning, rather than the steady beams of the sun.
Dammit, Vik. How can you not know what’s wrong with this thing? Can’t you commune with it or something? (Devyn) My name is not ‘Dammit, Vik’ and I find it ironic that you think I can commune with all metal beings when you can barely communicate your point of view to your own parents. And they birthed you. I did not give birth to this ship. Last time I checked, I was male and that would be impossible on a multitude of levels. (Vik)
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