A Quote by Vincent de Paul

There is no act of charity that is not accompanied by justice or that permits us to do more than we reasonably can. — © Vincent de Paul
There is no act of charity that is not accompanied by justice or that permits us to do more than we reasonably can.
Why does a woman carry a gun? Because, under our system, every citizen has the latitude to act in the absence of police; the latitude to act reasonably, to act immediately, to act in defense of self, to act in defense of another, to act with lethal force, to act with her acquired training and to act not in anger but to respond in purpose. To exercise the protections of that latitude in public policy, public interest and practical safety, all that is demanded of her is that she act reasonably under the circumstances.
While the word charity connotes a single act of giving, justice speaks to right living, of aligning oneself with the world in a way that sustains rather than exploits the rest of creation. Justice is not a gift; it’s a lifestyle, a commitment to the Jewish concept of tikkun olam—‘repairing the world.’
It is true that there is a thing crudely called charity, which means charity to the deserving poor; but charity to the deserving is not charity at all, but justice. It is the undeserving who require it, and the ideal either does not exist at all, or exists wholly for them.
Overcoming poverty is not a gesture of charity. It is an act of justice.
Holiday and Holy Day, Christmas is more than a yule log, holly or tree. It is more than natural good cheer and the giving of gifts. Christmas is even more than the feast of the home and of children, the feast of love and friendship. It is more than all of these together. Christmas is Christ, the Christ of justice and charity, of freedom and peace.
Act in such a way that your humility may not be weakness, nor your authority be severity. Justice must be accompanied by humility, that humility may render justice lovable.
As Jews, we are commanded to give tzedakah - an act of justice, not charity - because it is the righteous thing to do.
Many ... begin to make converts from motives of charity, but continue to do so from motives of pride. ... Charity is contented with exhortation and example, but pride is not to be so easily satisfied. ... Whenever we find ourselves more inclined to persecute than persuade, we may then be certain that our zeal has more of pride in it than of charity.
It's not like it's a brand new vocabulary that permits to have a new reality. It's rather a new vocabulary that lets us see that our lives have always been more complex than traditional categories allow. So, I think, you know, maybe the introduction of new words permits us to rethink what we've taken for granted about what forms bodies take, what the name is for certain kinds of sexual, intimate relations, how we think of a life.
Thyself shall see the act; For, as thou urgest justice, be assured Thou shalt have justice, more than thou desir'st.
Peace is the work of justice indirectly, in so far as justice removes the obstacles to peace; but it is the work of charity (love) directly, since charity, according to its very notion, causes peace.
It often happens that we pray God to deliver us from some dangerous temptation, and yet that God does not hear us, but permits the temptation to continue troubling us. In such a case, let us understand that God permits even this for our greater good.
Consciousness permits us to develop the instruments of culture - morality and justice, religion, art, economics and politics, science and technology. Those instruments allow us some measure of freedom in the confrontation with nature.
Earth has not a spectacle more glorious or more fair to show than this love tolerating intolerance; charity covering, as with a vail, even the sin of the lack of charity.
Charity is commendable; everyone should be charitable. But justice aims to create a social order in which, if individuals choose not to be charitable, people still don't go hungry, unschooled or sick without care. Charity depends on the vicissitudes of whim and personal wealth; justice depends on commitment instead of circumstance.
In the moral sphere, every act of justice or charity involves putting ourselves in the other person's place and thus transcending our own competitive particularity.
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