A Quote by Vincent de Paul

People are made in such a way that even the holiest ones are liable to offend one another. — © Vincent de Paul
People are made in such a way that even the holiest ones are liable to offend one another.
If Jesus was a baby, there was a point, on that Holiest of nights, in that Holiest of mangers, where he made a big, Holy load.
I've spent a lifetime trying not to offend people - that's one thing that Mormons are really good at is smiling and shaking your hand and doing everything they can to not offend you. And I have gotten to this point in life where I don't want to live that way anymore.
When we believe or say we have been offended, we usually mean we feel insulted, mistreated, snubbed, or disrespected. And certainly clumsy, embarrassing, unprincipled, and mean-spirited things do occur in our interactions with other people that would allow us to take offense. However, it ultimately is impossible for another person to offend you or to offend me. Indeed, believing that another person offended us is fundamentally false. To be offended is a choice we make; it is not a condition inflicted or imposed upon us by someone or something else.
We need to find another way or another shape or an allegory or something that tells us more. Even Vagabond - it was a fiction but it was really a documentary. I mean, it has the texture of documentary. Even if I made up every line, it has the texture of being true.
What you discover about people you try not to offend is that you can offend them without trying.
We should never intentionally offend, but if you follow Jesus, you will offend religious people.
It's OK to offend people with the Gospel, but, good grief- let's don't offend them with something else.
Never offend people with style when you can offend them with substance.
Every time another tribe becomes extinct and their language dies, another way of life and another way of understanding the world disappears forever. Even if it has been painstakingly studied and recorded, a language without a people to speak - it means little. A language can only live if its people live, and if today's uncontacted tribes are to have a future, we must respect their right to choose their own way of life.
If I wouldn't offend my religion or God, why would I want to offend an audience because in effect those people are being watched over by the same person.
Sometimes my humor does offend people, and I've said it before: I don't write jokes to be offensive. I write jokes to be funny, and I guess what I find funny are things that other people sometimes find offensive. I would love nothing more than to never offend anyone, but it just doesn't seem to work out that way.
Imagine for a moment the result if everyone were to love one another as Jesus loves his disciples. We would have no bickering, quarreling, strife, or contention in our homes. We would not offend or insult one another either verbally or in any other way. We would not have unnecessary litigation over small matters.
The etiquette of intimacy is very different from the etiquette of formality, but manners are not just something to show off to the outside world. If you offend the head waiter, you can always go to another restaurant. If you offend the person you live with, it's very cumbersome to switch to a different family.
When mind exists undisturbed in the Way, nothing in the world can offend, and when a thing can no longer offend it ceases to exist in the old way. When no discriminating thoughts arise, the old mind ceases to exist.
The prison system today is so messed up. Some people say, "Some criminals are made in prison," and it's actually true. The numbers and the facts are very clear. Almost 70% re-offend, and they re-offend, more often than not, with a worse crime than what they were put away for. And what's mind-boggling is that it's not in anyone's interests. It's a waste of enormous resources, with money, but also all of these young men and women that have their lives ruined.
In a healthy, normal society, people can disagree with one another, even have diametrically opposing views, and this does not at all mean that they must hate one another. The Polish authorities, however, have made the division of Poles their primary task.
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