A Quote by Vincent de Paul

[I]t is the maxim of the saints that when a matter has been decided in the presence of God after many prayers and the seeking of advice, we must reject and consider as a temptation whatever is suggested to the contrary.
Jesus is the mediator of justice; Mary obtains for us grace; for, as St. Bernard, St. Bonaventure, St. Bernardine of Siena, St. Germanus, St. Antoninus, and others say, it is the will of God to dispense through the hands of Mary whatever graces he is pleased to bestow upon us. With God, the prayers of the saints are the prayers of His friends, but the prayers of Mary are the prayers of His mother.
Many a man wins glory for prudence by seeking advice, then seeking advice as to what advice would be best to take, and finally following appetite.
If the Queen can reject the advice of a minister on a little thing like a postage stamp, what would happen if she rejected the advice of the Prime Minister on a major matter? If the Crown personally can reject advice, then, of course, the whole democratic facade turns out to be false
Many flatter themselves and consider themselves to be good, humble, and meek, but they will discover the contrary under temptation. Do not not become despondent in temptations, then, but give all the more thanks to God that He thus brings you to what is hidden in your heart - the knowledge of yourself - and wishes you to be corrected and be saved.
God is better served in resisting a temptation to evil than in many formal prayers.
We too often forget that faith is a matter of questioning and struggle before it becomes one of certitude and peace. You have to doubt and reject everything else in order to believe firmly in Christ, and after you have begun to believe, your faith itself must be tested and purified. Christianity is not merely a set of forgone conclusions. Faith tends to be defeated by the burning presence of God in mystery, and seeks refuge from him, flying to comfortable social forms and safe convictions in which purification is no longer an inner battle but a matter of outward gesture.
If we are practicing our faith and seeking the companionship of the Holy Spirit, his presence can be felt in our hearts and in our homes. A family having daily family prayers and seeking to keep the commandments of God and honor his name and speak lovingly to one another will have a spiritual feeling in their home that will be discernible to all who enter it.
Through the years, I have discovered some essential principles in discerning God's will: First, by God's grace, we must be firmly committed to seeking first the Kingdom of God and His glory. Secondly, we must establish a life discipline of renewing our minds in the Word of God. Thirdly, we must seek godly counsel from mature believers. Fourthly, we must watch for signs of God's providence opening doors and closing them. Finally, we should consider the desires of our heart.
Just as many who were brought up to think of God as a bearded old gentleman sitting on a cloud decided that when they stopped believing in such a being they had therefore stopped believing in God, so many who were taught to think of hell as a literal underground location full of worms and fire...decided that when they stopped believing in that, so they stopped believing in hell. The first group decided that because they couldn't believe in childish images of God, they must be atheists. The second decided that because they couldn't believe in childish images of hell, they must be universalists.
The whole idea of the prayers of the saints is that God's holiness, God's purpose, God's ways may be brought about irrespective of who comes or goes.
If God exists, not seeking God must be the gravest error imaginable. If one decides to sincerely seek for God and doesn't find God, the lost effort is negligible in comparison to what is at risk in not seeking God in the first place.
God shapes the world by prayer. The prayers of God's saints are the capitol stock of heaven by which God carries on His great work upon the earth.
Far from being a bad thing to seek advice, you must, on the contrary, do so when the matter is of any importance, or when we cannot come to a clear decision on our own.
The whole mystery of temptation is to have sins suggested to us, and to be swept after them by a sudden enthusiasm, which sometimes feels as strong as the Spirit of God ever made in us the enthusiasm for virtue.
Worship is a powerful witness to unbelievers-if God's presence is felt, and if the message is understandable. God's presence must be sensed in the service. More people are won to Christ by feeling God's presence than by all our apologetic arguments combined. Few people, if any, are converted to Christ on purely intellectual grounds. It is the sense of God's presence that melts the heart and explodes mental barriers.
I accept that there are multitudes seeking God, seeking meaning, and so on, but if they reject atheism, I would rather they became modern-day Catholics or Jews than that they became Muslims.
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