A Quote by Vincent de Paul
If you grant asylum to so many refugees, your house may be sacked sooner by the soldiers; I see that clearly. The question is, however, whether, because of this danger, you should refuse to practice such a beautiful virtue as charity.
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We may convert every house in the country into a charity asylum, we may fill the land with hospitals, but the misery of man will still continue to exist until man's character changes.
Spirituality is not a question of morality, it is a question of vision. Spirituality is not the practising of virtues - because if you practise a virtue it is no longer a virtue. A practised virtue is a dead thing, a dead weight. Virtue is virtue only when it is spontaneous; virtue is virtue only when it is natural, unpractised - when it comes out of your vision, out of your awareness, out of your understanding.
The eyes of mankind will be upon you to see whether the Government, which is now more popular than it has been for many years past, will be productive of more virtue moral and political. We may look up to Armies for our Defense, but Virtue is our best Security. It is not possible that any State should long remain free, where Virtue is not supremely honored.
You can continue your practice, you can exercise kindness, you can practice meditation whether you're in a prison or a millionaire's house, whether you're in India or Tibet.
What should we do? We have no wish to interrupt the destroyer's work of saving lives... But war is war and the people being picked up out of the water are soldiers bound for the front; soldiers who are to shoot at our German brothers... The question whether we are to perish in despair or defiance, or survive all trails with a live conscience, depends wholly and solely on whether we believe in the forgiveness of sins. This 25th January was the turning point in my life, because it opened my eyes to the utter impossibility of a moral universe.
The Chinese describe themselves as political refugees. Many base that claim on China's strict population laws, which allow them to have only one child. But if we accept them as bona fide political refugees for that reason, doesn't it follow that people living in countries where abortion is illegal (such as Ireland and Poland) should also receive political asylum? After all, their country's policy is forcing them to give birth to unwanted children.
Sometimes you lose your way; you walk in the twilight of a forest; and suddenly you see an old but a beautiful house. And that old mossy house is a good quotation! It is old because it has wisdom; it is beautiful because it gives you a hope!
Are you debating whether you should take a step of faith in Jesus, or whether you should wait until you can clearly see how to do what He has asked? Simply obey Him with unrestrained joy. When He tells you something and you begin to debate, it is because you have a misunderstanding of what honors Him and what doesn't. Are you faithful to Jesus, or faithful to your ideas about Him?
To the people who love you, you are beautiful already. This is not because they're blind to your shortcomings but because they so clearly see your soul. Your shortcomings then dim by comparison. The people who care about you are willing to let you be imperfect and beautiful, too.
A question has to be asked: if you are a genuine asylum seeker, why have you not sought asylum in the first safe country that you arrived in? Because France is not a country where anyone would argue it is not safe in any way whatsoever, and if you are genuine, then why not seek asylum in your first safe country?
The question should not be whether or not police are allowed to confront suspects; it should be about how we train them. The question should not be whether we have police; it should be how we use them. The question should not be whether judges should have the ability to protect New Yorkers from violent offenders; it should be how we let them.
This question, Is loving your enemy a life practice?, I like that question. It is a life practice, certainly, for everyone. It relates to
the idea of, Is this a householder practice or is it a monk practice? I think it's both. Everyone has that practice.
The rum fiend would like to go and hang up a skeleton in your beautiful house so that, when you opened the front door to go in, you would see it in the hall; and, when you sat at your table you would see it hanging from the wall; and, when you opened your bedroom you would find it stretched upon your pillow; and, waking at night, you would feel its cold hand passing over your face and pinching at your heart. There is no home so beautiful but it may be devastated by the awful curse.
There is ever the prior question of plain duty, with which nothing else, however tempting or promising of success, can come into conflict; and such seasons may be only those when our faith and patience are put on trial, so as to bring it clearly before us, whether or not, quite irrespective of all else, we are content to leave everything in the hands of God.
There are many refugees, if not more refugees inside the country than outside the country. There is also the question of working to aid us at the present moment when we are campaigning for elections.
There are among us those that would criticize our Confederate ancestors. Would you allow a stranger to come into your house and criticize your little ones? I say it's not whether we should be ashamed of our fathers and mothers of the Old Confederacy. I say it's a question of whether they should be ashamed of us.
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