A Quote by Vincent Frank

I am in favor of community policing because it builds better working relationships with the communities. — © Vincent Frank
I am in favor of community policing because it builds better working relationships with the communities.
Chicago is where the whole idea of community policing began. It remains the - the best and the most comprehensive approach we have in changing the everyday conditions that breed crime and violence - and then breed mistrust. We have more work to do. We need better training to live up to the values and the principles of community policing.
So we want to make sure that happens is that we build a relationship with the police department and the community that results in better policing and better cooperation with the community.
Here's what I learned as a mayor and a governor. The way you make communities safer and the way you make police safer is through community policing. You build the bonds between the community and the police force, build bonds of understanding, and then when people feel comfortable in their communities, that gap between the police and the communities they serve narrows. And when that gap narrows, it's safer for the communities and it's safer for the police.
When we look at cities across the country, Cincinnati, for example, where they have come under DOJ guidance with a consent decree, we see that, over time, there has been a transformation in the relationship between the police and the community, where now they have a partnership and true collaborative policing, co-policing, to make the community safer overall.
The way you make communities safer and police safer is through community policing.
Cops should not be separate from the black community or any community. Their salaries are paid for by the communities they police. They should be working for the communities they police. But as we saw in Ferguson, Missouri, they are not always doing that.
We need to do a better job of working, again, with the communities, faith communities, business communities, as well as the police to try to deal with this problem.
You need better relationships between the communities and the police, because in some cases, it's not good.But you look at Dallas, where the relationships were really studied, the relationships were really a beautiful thing, and then five police officers were killed one night very violently.
You need better relationships between the communities and the police, because in some cases, it's not good.
There has to be a readjustment of resources that is being diverted to police and policing as opposed to community health services, and there certainly has to be control over the police by the communities that they are supposed to protect and serve.
All communities, and low-income communities especially because of food insecurity and lack of access to healthy foods, need more farmers markets, need more community gardens and urban farms. It would be great if people living in communities had the tools and resources to grow food in their own backyard - community-based food systems.
I know there are those in the community who, rather than have us invest more in policing, even for community policing, instead want us to disinvest in the police department. We need a police department. We are going to have a police department.
There is a crisis of public morality. Instead of policing bedrooms, we ought to be doing a better job policing boardrooms.
I am interested in the political economy of institutional power relationships in transition. The question is one of "reconstructive" communities as a cultural, as well as a political, fact: how geographic communities are structured to move in the direction of the next vision, along with the question of how a larger system - given the power and cultural relationships - can move toward managing the connections between the developing communities. There are many, many hard questions here - including, obviously, ones related to ecological sustainability and climate change.
The fact that we're all hyphenating our names suggests that we are afraid of being assimilated. I was talking on the BBC recently, and this woman introduced me as being "in favor of assimilation." I said, "I'm not in favor of assimilation." I am no more in favor of assimilation than I am in favor of the Pacific Ocean. Assimilation is not something to oppose or favor - it just happens.
Community means caring: caring for people. Dietrich Bonhoeffer says: "He who loves community destroys community; he who loves the brethren builds community." A community is not an abstract ideal.
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