A Quote by Vincent McNabb

The Virgin Birth is possible if there is a God. An Omnipotent Being who can do all things and yet cannot do some things is hardly worth our attack or defence. — © Vincent McNabb
The Virgin Birth is possible if there is a God. An Omnipotent Being who can do all things and yet cannot do some things is hardly worth our attack or defence.
There is nothing small about our God, and when we understand God we will find out that there ought not to be anything small about us. We must have an enlargement of our conception of God, then we will know that we have come to a place where all things are possible, for our God is an omnipotent God for impossible positions.
We impose our modern worldview on the Bible to make it conform to our intellectual happy place. But we deceive ourselves into thinking this works or is legitimate. We fail to realize that the supernatural things we want to avoid are no more supernatural (or "weird") than the things that define the Christian faith. What's so "normal" about the virgin birth, the Trinity, the deity of Christ, the bodily resurrection of Christ, the hypostatic union of the incarnation (Jesus was 100% God and 100% man)?
That's why the virgin birth never gets rid of the human mother. The story only gets rid of the human father. So Jesus' life was the life of God nurtured through the Virgin Mary. That's because the virgin birth died as a literal story as soon as we discovered that women had an egg cell. It's interesting to watch what the Roman church did about that.
You know, women have a history of just being - we've been told all our lives not to say - in the fifties you couldn't say birth or even be pregnant hardly on television - and then gradually things have changed.
In my understanding of God I start with certain firm beliefs. One is that the laws of nature are not broken. We do not, of course, know all these laws yet, but I believe that such laws exist. I do not, therefore, believe in the literal truth of some miracles which are featured in the Christian Scriptures, such as the Virgin Birth or water into wine. ... God works, I believe, within natural laws, and, according to natural laws, these things happen.
If you look at the history of innovation, the innovations coming through the defence department have been some of the most important innovations ever. Little things like drones, sensors, and the Internet of Things are defence-type initiatives, but the big one is the Internet itself.
We cannot observe external things without some degree of Thought; nor can we reflect upon our Thoughts, without being influenced in the course of our reflection by the Things which we have observed.
God does not cause our misfortunes. Some are caused by bad luck, some are caused by bad people, and some are simply an inevitable consequence of our being human and being mortal. living in a world of inflexible natural laws. The painful things that happen to us are not punishments for our misbehavior, nor are they in any way part of some grand design on God's part. Because the tragedy is not God's will, we need not feel hurt or betrayed by God when tragedy strikes. We can turn to Him for help in overcoming it, precisely because we can tell ourselves that God is as outraged by it as we are.
Prayer is the way to experience a powerful confidence that God is handling our lives well, that our bad things will turn out for good, our good things cannot be taken from us, and the best things are yet to come.
The secret of the truly successful, I believe, is that they learned very early in life how not to be busy. They saw through that adage, repeated to me so often in childhood, that anything worth doing is worth doing well. The truth is, many things are worth doing only in the most slovenly, halfhearted fashion possible, and many other things are not worth doing at all.
By the laws of rectitude accused Persons, however atrocious their offences, are allowed to make their defence, and by a verdict of a Jury of their Peers, they are either convicted, or acquitted. I have some times thought that we Women are hardly dealt by since strictly speaking, we cannot legally be tried by our Peers, for men are not our Peers, and yet upon their breath our guilt or innocence depends— thus are our privileges in this, as in many other respects tyrannically abridged, and we are forced to yield to necessity.
Just supposing for the sake of the argument that there is a being of such a kind as that He may with any propriety be called "God", it does seem antecedently very improbable that weak and limited creatures of a day, such as we are, should discover Him by our own efforts.... who could be discovered in that way would hardly be worth discovering. I think we ought to stick to that principle rather firmly. I think we ought to be rather sure that we cannot know God unless God has been pleased to reveal Himself to us.
God wants to purify our minds until we can bear all things, believe all things, hope all things, and endure all things. God dwells in you, but you cannot have this divine power until you live and walk in the Holy Ghost, until the power of the new life is greater than the old life.
Do you not think that there are things which you cannot understand, and yet which are; that some people see things that others cannot? But there are things old and new which must not be contemplate by men´s eyes, because they know -or think they know- some things which other men have told them. Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.
Material things have closed boundaries; they are not accessible, cannot be penetrated, by things outside themselves. But one's existence as a spiritual being involves being and remaining oneself and at the same time admitting and transforming into oneself the reality of the world. No other material thing can be present in the space occupied by a house, a tree, or a fountain pen. But where there is mind, the totality of things has room; it is "possible that in a single being the comprehensiveness of the whole universe may dwell.
...mementos of this world, in which the things worth being were so easily exchanged for the things worth having.
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