A Quote by Vine Deloria Jr.

To be an Indian in modern American society is in a very real sense to be unreal and ahistorical. — © Vine Deloria Jr.
To be an Indian in modern American society is in a very real sense to be unreal and ahistorical.
Modern Indian woman is not one who speaks in English or one who wears modern clothes but she is the one who has her own values, follows tradition and education to bring about a change in the society.
All phenomena are real in some sense, unreal in some sense, meaningless in some sense, real and meaningless in some sense, unreal and meaningless in some sense, and real and unreal and meaningless in some sense.
When I talk of primordial innocence, I hear it in Sufi music with the nay flute. I see it in Coptic icons, in most traditional art, particularly art of the American Indian. I find the texts extraordinarily beautiful and very childlike and very simple. I've been particularly interested in American Indian texts.
Even though the American Indian Movement on a national-international scale has proven to be extremely dysfunctional, the American Indian Movement I was associated with I'm very proud of. We were a revolutionary, militant organization whose purpose was spirituality first, and that's how I want to be remembered.
A fixed image of the future is in the worst sense ahistorical.
The neurotic's strongest fantasy is that he has no fantasies. The real is very real to him, the unreal even more so.
I hardly need to abstract things, for each object is unreal enough already, so unreal that I can only make it real by means of painting.
Twitter fascinates me because it's real. It feels kind of unreal, but it makes very real things happen.
What I thought was unreal now, for me, seems in some ways to be more real than what I think to be real, which seems now to be unreal
American films are the best films. This is a fact. Cinema is - along with Jazz - the great American art form. And cinema in a very real sense created the American identity that has been exported around the world.
The real world of American society is one which it is very misleading to call simply a democracy. Of course, it is in a sense a democracy, but it is one in which there are enormous inequities in the distribution of power and force. For example, the entire commercial and industrial system is in principle excluded from the democratic process, including everything that goes on within it
Dreams are real. This is unreal. This world is unreal. Everybody has it backwards. This is the dream. This is an insubstantial pageant. Nothing here lasts - that is how you know it's the dream.
With respect to the doctrine of a future life, a North American Indian knows just as much as any ancient or modern philosopher.
There has been a vigorous acceleration of health, resource and education programs designed to advance the role of the American Indian in our society. Last Fall, for example, 91 percent of the Indian children between the ages of 6 and 18 on reservations were enrolled in school. This is a rise of 12 percent since 1953.
I once said, "You cannot go to a 7-Eleven or a Dunkin' Donuts unless you have a slight Indian accent." When Bobby Jindal entered the Republican campaign, my comment should have been covered again, more prominently. I mean, Jindal is not Native American, he's a real Indian.
You see the one thing I've always maintained is that I'm an American Indian. I'm not a Native American. I'm not politically correct. Everyone who's born in the Western Hemisphere is a Native American. We are all Native Americans. And if you notice, I put American before my ethnicity. I'm not a hyphenated African-American or Irish-American or Jewish-American or Mexican-American.
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