A Quote by Virgilia Peterson
I can understand that memory must be selective, else it would choke on the glut of experience. What I cannot understand is why it selects what it does.
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Unless I understand the Cross, I cannot understand why my commitment to what is right must be precedence over what I prefer.
You must understand the whole of life, not just one little part of it. That is why you must read, that is why you must look at the skies, that is why you must sing and dance, and write poems and suffer and understand, for all that is life.
Mothers ... would do anything to steer their daughter the right way. It is frustrating beyond measure for them when a daughter screams, 'You don't understand, and you'll never understand!' The mother stamps her foot in aggravation, but in this case the daughter is right: the mother doesn't understand. She merely remembers, and memory is separate from experience.
I think more to the point, these pivotal times means something other than a politician. I understand the economy. I understand the world. I have a lot of foreign policy experience. I understand bureaucracies. I understand technology, and I understand leadership.
To fully understand the black immigrant experience in the U.S., we must understand it not in contrast to the African-American experience, but central to it.
Everyone wants to understand art. Why don't we try to understand the song of a bird? Why do we love the night, the flowers, everything around us, without trying to understand them? But in the case of a painting, people think they have to understand.
It was when I was on the set of Dead Poets Society.There was actor,his name was Norman Lloyd. One day he took us all aside and said, "You guys don't even understand what a powerful experience you're having. You don't really understand what a gift this is." We were going, "What does he mean?" It was that really wonderful opportunities aren't to be taken for granted. I often found that it had embedded itself in my memory.
Somebody insults you and you feel anger. Don't miss this opportunity; try to understand why, why this anger. And don't make it a philosophical thing. Don't go to the library to consult about anger. Anger is happening to you -- it is an experience, a live experience. Focus your whole attention on it and try to understand why it is happening to you. It is not a philosophical problem. No Freud is to be consulted about it. There is no need! It is just foolish to consult somebody else while anger is happening to you. You can touch it. You can taste it. You will be burned by it.
One can not understand language because language cannot understand itself; does not want to understand
You must get Israelis to understand the feelings and the hopes and the traumas of the Palestinians. You have to get the Palestinians to understand why Israel is behaving the way it does: What is the legacy of the Holocaust, what are the fears of average Jewish people?
Understanding is often a prelude to forgiveness, but they are not the same, and we often forgive what we cannot understand (seeing nothing else to do) and understand what we cannot pardon.
When I get home and people ask me,'Hey, Hoot, why do you do it, man? What are you? Some kind of war junkie? I won't say a goddamn word. Why? They won't understand. They won't understand why we do it. They won't understand that it's about the men next to you. And that's it. That's all it is.
It's an honest place to be if you don't understand someone else's experience, but there's no way for the other to understand if a conversation or an explanation isn't made.
Everyone wants to understand art. Why not try to understand the song of a bird? Why does one love the night, flowers, everything around one, without trying to understand them? But in the case of a painting people have to understand. If only they would realize above all that an artist works of necessity, that he himself is only a trifling bit of the world, and that no more importance should be attached to him than to plenty of other things which please us in the world, though we can't explain them. People who try to explain pictures are usually barking up the wrong tree.
If one does not understand the usefulness of the useless and the uselessness of the useful, one cannot understand art.
There is a saying that to understand is to forgive, but that is an error, so Papa used to say. You must forgive in order to understand. Until you forgive, you defend yourself against the possibility of understanding. ... If you forgive, he would say, you may indeed still not understand, but you will be ready to understand, and that is the posture of grace.
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