A Quote by Virginia Woolf

The good diarist writes either for himself alone or for a posterity so distant that it can safely hear every secret and justly weigh every motive. For such an audience there is need neither of affectation nor of restraint. Sincerity is what they ask, detail, and volume; skill with the pen comes in conveniently, but brilliance is not necessary; genius is a hindrance even; and should you know your business and do it manfully, posterity will let you off mixing with great men, reporting famous affairs, or having lain with the first ladies in the land.
I intend to work for this dance of the future. I do not know whether I have the necessary qualities; I may have neither genius nor talent nor temperament. But I know that I have a Will; and will and energy sometimes prove greater than either genius or talent or temperament.
Men of genius are not to be analysed by commonplace rules. The rest of us who have been or are leaders, more commonplace in our quality, will do well to remember two things. One is never to forget posterity when devising a policy. The other is never to think of posterity when making a speech.
Posterity alone rightly judges kings. Posterity alone has the right to accord or withhold honors.
A patriot is he whose public conduct is regulated by one single motive, the love of his country; who, as an agent in parliament, has, for himself, neither hope nor fear, neither kindness nor resentment, but refers every thing to the common interest
In Europe we have cities wealthier and more populous than yours and we are not happy. You dream of your posterity; but your posterity will look back to yours as the golden age, and envy those who first burst into this silent, splendid Nature.
Into this, for good or ill, is woven every belief of every man who has speech of his fellows. A awful privilege, and an awful responsibility, that we should help to create the world in which posterity will live.
What a singular destiny has been that of this remarkable man!-To be regarded in his own age as a classic, and in ours as a companion! To receive from his contemporaries that full homage which men of genius have in general received only from posterity; to be more intimately known to posterity than other men are known to their contemporaries!
Why should I care about posterity? What's posterity ever done for me?
[The infinitely small] neither have nor can have theory; it is a dangerous instrument in the hands of beginners [ ... ] anticipating, for my part, the judgement of posterity, I would dare predict that this method will be accused one day, and rightly, of having retarded the progress of the mathematical sciences.
He who only writes to suit the taste of the age, considers himself more than his writings. We should always aim at perfection, and then posterity will do us that justice which sometimes our contemporaries refuse us.
We citizens don't need to know every detail of every military operation in this new kind of war. Nor should the media tell us and hence our enemy.
Why should we put ourselves out of our way to do anything for posterity? For what has posterity ever done for us?
Your ability to name every single variation of Kryptonite and every first issue in which it appears is a great pop quiz skill, but is not a great writing skill, all right? So just because you can do that doesn't mean you know how to write.
In Spain in the meantime, Aristotelian scholar Juan Gines de Sepulveda was putting the impolitic moralizing of Las Casas into proper perspective for posterity: "Compare then the blessings enjoyed by Spaniards of prudence, genius, magnanimity, temperance, humanity, and religion with those of the little men [the Indians] in whom you will scarcely find even vestiges of humanity. . . . How can we doubt that these people - so uncivilized, so barbaric, contaminated with so many impieties and obscenities - have been justly conquered?"
Posterity will know as little of me as I know of posterity.
It should be the highest ambition of every American to extend his views beyond himself, and to bear in mind that his conduct will not only affect himself, his country, and his immediate posterity; but that its influence may be co-extensive with the world, and stamp political happiness or misery on ages yet unborn.
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