A Quote by Virginia Woolf

Neither of us knows what the public will think. There's no doubt in my mind that I have found out how to begin (at forty) to say something in my own voice; and that interests me so that I feel I can go ahead without praise.
There is no doubt in my mind, that I have found out how to begin (at 40) to say something in my own voice.
It seems to me that all of us, in our own way, have our own personal lagos. We all have within us a voice that is whispering doubt, that is whispering suspicion, that's telling us there's something wrong, there's something missing, there's something that should be different. And we easily become hypnotized by that voice of doubt.
I never know in advance what I will photograph,...I Go Out into the World and Hope I Will come across something that Imperatively interests me. I Am Addicted to the Found object. I have No doubt that I Will Continue to make Photographs till my last Breath.
How do I change? If I feel depressed I will sing. If I feel sad I will laugh. If I feel ill I will double my labor. If I feel fear I will plunge ahead. If I feel inferior I will wear new garments. If I feel uncertain I will raise my voice. If I feel poverty I will think of wealth to come. If I feel incompetent I will think of past success. If I feel insignificant I will remember my goals. Today I will be the master of my emotions.
Restoring and maintaining a great nation's fiscal health will require not just sound arguments and an engaged public but something more. It will require an electoral system that encourages our representatives to place the long-term interests of the public ahead of parochial special interests.
The Stoics say, "Retire within yourselves; it is there you will find your rest." And that is not true. Others say, "Go out of yourselves; seek happiness in amusement." And this is not true. Illness comes. Happiness is neither without us nor within us. It is in God, both without us and within us.
Some think guts is sprinting at the end of a race. But guts is what got you there to begin with. Guts start back in the hills with 6 miles to go and you're thinking of how you can get out of this race without anyone noticing. Guts begin when you still have forty minutes of torture left and you're already hurting more than you ever remember.
I say, technically, I don't think anyone in the world knows how to do such a thing. and I feel confident it will not be done for a very long period to come. I think we can leave that out of our thinking. I wish the American public would leave that out of their thinking.
Now I am depressed myself,' I said. 'That's why I never think about these things. I never think and yet when I begin to talk I say the things I have found out in my mind without thinking.
Doubt is most often the source of our powerlessness. To doubt is to be faithless, to be without hope or belief. When we doubt, our self-talk sounds like this: 'I don't think I can. I don't think I will.'... To doubt is to have faith in the worst possible outcome. It is to believe in the perverseness of the universe, that even if I do well, something I don't know about will get in the way, sabotage me, or get me in the end.
Since there is no one else to praise me, I will praise myself -- will say that I have never tampered with a single tooth in my thought machine, such as it is. There are teeth missing, God knows -- some I was born without, teeth that will never grow. And other teeth have been stripped by the clutchless shifts of history -- But never have I willfully destroyed a tooth on a gear of my thinking machine. Never have I said to myself, 'This fact I can do without.
Doubt is the vestibule which all must pass before they can enter into the temple of wisdom; therefore, when we are in doubt and puzzle out the truth by our own exertions, we have gained a something that will stay by us, and which will serve us again. But, if to avoid the trouble of the search we avail ourselves of the superior information of a friend, such knowledge will not remain with us; we have not bought but borrowed it.
I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today - my own government.... There is something strangely inconsistent about a nation and a press that would praise you when you say, 'Be nonviolent toward Jim Clark,' but will curse and damn you when you say, 'Be nonviolent toward little brown Vietnamese children!' There is something wrong with that press.
The world spins along outside, the sun rises and sets, the streets go dark, the lights come on. The future is happening, but it can wait until tomorrow. Neither of us knows what will come next, or where we go from here, or even what anyone will say about us, but none of it matters. We’ve got each other right now.
All this to say: I am forty-three years old. I may yet live another forty. What do I do with those years? How do I fill them without Lexy? When I come to tell the story of my life, there will be a line, creased and blurred and soft with age, where she stops. If I win the lottery, if I father a child, if I lose the use of my legs, it will be after she has finished knowing me. "When I get to Heaven", my grandmother used to say, widowed at thirty-nine, "your grandfather won't even recognize me.
Whoever knows that the mind is a fiction and devoid of anything real knows that his own mind neither exists nor doesn't exist.
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