A Quote by Vita Sackville-West
The public, as a whole, finds reassurance in longevity, and, after the necessary interlude of reaction, is disposed to recognize extreme old age as a sign of excellence. The long-liver has triumphed over at least one of man's initial handicaps: the brevity of life.
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Age's terms of peace, after the long interlude of war with life, have still to be concluded-Youth must keep decently away-so many old wounds may have to be unbound, and old scars pointed to with pride, to prove to ourselves we have been brave and noble.
After four tortured years, more than 400 over life-sized figures, I felt as old and as weary as Jeremiah. I was only 37, yet friends did not recognize the old man I had become.
The desire of excellence is the necessary attribute of those who excel. We work little for a thing unless we wish for it. But we cannot of ourselves estimate the degree of our success in what we strive for; that task is left to others. With the desire for excellence comes, therefore, the desire for approbation. And this distinguishes intellectual excellence from moral excellence; for the latter has no necessity of human tribunal; it is more inclined to shrink from the public than to invite the public to be its judge.
A man does not die of love or his liver or even of old age; he dies of being a man.
I seem to have loved you in numberless forms, numberless times,
in life after life, in age after age forever.
He who wants to do good, knocks at the gate;
He who loves, finds the door open.
As long as the artist invents and is inspired, he remains in a constrained state of mind, at least for the purpose of communication. He then wants to say everything, which is the wrong tendency of young geniuses or the right prejudice of old bunglers. Thus, he fails to recognize the value and dignity of self-restraint, which is indeed for both the artist and the man the first and the last, the most necessary and the highest goal.
As Aristotle said, 'Excellence is a habit.' I would say furthermore that excellence is made constant through the feeling that comes right after one has completed a work which he himself finds undeniably awe-inspiring. He only wants to relax until he's ready to renew such a feeling all over again because to him, all else has become absolutely trivial.
It is difficult to grasp the immensity and significance of the extreme reverence paid to the Goddess over a period of (at least) seven thousand years and over miles of land cutting across national boundaries and vast expanses of sea. Yet it is vital to do just that to fully comprehend the longevity as well as the widespread power and influence this religion once held.
But it is possible, it is possible: the old grief, by a great mystery of human life, gradually passes into quiet, tender joy; instead of young, ebullient blood comes a mild, serene old age: I bless the sun's rising each day and my heart sings to it as before, but now I love its setting even more, its long slanting rays, and with them quiet, mild, tender memories, dear images from the whole of a long and blessed life--and over all is God's truth, moving, reconciling, all-forgiving!
The romance of life begins and ends with two blank pages. Age and extreme old age.
I am getting old and the sign of old age is that I begin to philosophize and ponder over problems which should not be my concern at all.
In the beginning, there was no retirement. There were no old people. In the Stone Age, everyone was fully employed until age 20, by which time nearly everyone was dead, usually of unnatural causes. Any early man who lived long enough to develop crow's-feet was either worshiped or eaten as a sign of respect.
To picture Roosevelt as a man at this time in his life - he felt he was old. He was 53 years old, feeling lonely and irrelevant. And all of a sudden, he takes on this campaign, and it becomes a crusade for popular government. And he ultimately goes on fire in the campaign, but he discovers he's up against all the old machine tactics that he used to use himself, and he has to let the public get involved. And he energizes the public through the most extreme kind of rhetoric, which truly brings him into the streets and onto his side.
To remember love after long sleep; to turn again to poetry after a year in the market place, or to youth after resignation to drowsy and stiffening age; to remember what once you thought life could hold, after telling over with muddied and calculating fingers what it has offered; this is music, made after long silence. The soul flexes its wings, and, clumsy as any fledgling, tries the air again
I am a sick man...I am a wicked man. An unattractive man. I think my liver hurts. However, i don't know a fig about my sickness, and am not sure what it is that hurts me. I am not being treated and never have been, though I respect medicine. What's more, I am also superstitious in the extreme; well, at least enough to respect medicine.
When one looks back over human existence however, it is very evident that all culture has developed through an initial resistance against adaptation to the reality in which man finds himself.
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