A Quote by Vivek Shraya
Should I be collaborating with artists of color solely because of their race and my politics? This question is weighted with my own worry that I have been invited to speak or collaborate solely because of my race, and not because of my abilities.
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Voting for a candidate solely because of that candidate's support for abortion or against him or her solely on the basis of his or her race is to promote an intrinsic evil. To do so consciously is indeed sinful. That is behavior incompatible with being a Christian.
Women decide the larger questions of life correctly and quickly, not because they are lucky guessers, not because they are divinely inspired, not because they practise a magic inherited from savagery, but simply and solely because they have sense. They see at a glance what most men could not see with searchlights and telescopes.... They are the supreme realists of the race.
In the past, I said I didn't want to speak on certain issues because the second I said one thing about race, then 'Tyron's playing the race card.' But if you really think about it, what is the race card? The race card is that the man held me down, I had unfair circumstances, and I wasn't able to be successful because I was held down.
Further conceive, I beg, that a stone, while continuing in motion, should be capable of thinking and knowing, that it is endeavoring, as far as it can, to continue to move. Such a stone, being conscious merely of its own endeavor and not at all indifferent, would believe itself to be completely free, and would think that it continued in motion solely because of its own wish. This is that human freedom, which all boast that they possess, and which consists solely in the fact, that men are conscious of their own desire, but are ignorant of the causes whereby that desire has been determined.
To separate children from others of similar age and qualifications solely because of their race generates a feeling of inferiority as to their status in the community that may affect their hearts and minds in a way unlikely ever to be undone.
I do not think that any man should be attacked because of his race or religion, or that he should be immune from attack because of race or religion.
Ask yourselves this question: How often is Jesus inside and knocking at the door to be let out, to come out? And we do not let him out because of our own need for security, because so often we are locked into ephemeral structures that serve solely to make us slaves and not free children of God.
Representation is very important to everyone, but especially to girls like me, and people like me, whether it be because of my body, because of my race, because of my skin color, because of my awkwardness or where I come from.
If you want help in starting to write memoirs, you don't want to fall into the clutches of a famous writer who has been hired to teach at a writing workshop solely because of his name's ability to attract students, rather than because of any teaching skill. You should not have to grapple with someone who secretly thinks you should be writing about his life rather than your own.
I talk about race a lot. It's been my work ever since I came out of acting school. But it's true that in a way talking about race is a taboo. Because so many of our debates about race have to do not with race but with what we are willing to see, what we will not see and what we don't want to see.
I have the world heavyweight title not because it was 'given' to me, not because of my race or religion, but because I won it in the ring through my own boxing ability.
I argue for a relational conception of the person as a basis for an environmental ethic that can encourage us to preserve the environment not solely on the basis of satisfying human interests and not solely because we might attribute intrinsic value to the environment, but because the environment is something with which we can potentially enter into constructive relationship, as part of what makes us who we are or transform who we are and open us up to new interests.
Nobody should be treated any type of way because of their color, their race, their gender, their socioeconomic status. We're all human.
The race question is subsidiary to the class question in politics, and to think of imperialism in terms of race is disastrous. But to neglect the racial factor as merely incidental is an error only less grave than to make it fundamental.
A race that is solely dependent upon another for economic existence sooner or later dies. As we have in the past been living upon the mercies shown by others, and by the chances obtainable, and have suffered there from, so we will in the future suffer if an effort is not made now to adjust our own affairs.
The liberty of man consists solely in this, that he obeys the laws of nature because he has himself recognized them as such, and not because they have been imposed upon him externally by any foreign will whatsoever, human or divine, collective or individual.
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