A Quote by Vivian Gornick

The point of women's liberation is not to stand at the door of the male world, beating our fists, and crying, 'Let me in, damn you, let me in!' The point is to walk away from the world and concentrate on creating a new woman.
When the first human began to read and write, he or she set the world upon a new evolution. Similarly, if a few individuals have the strength and the power to walk away from the restrictions of the world and to stand fearlessly beyond it, eventually, in some distant millennium, all mankind will also come to that same liberation.
Concentrate your narrative energy on the point of change. This is especially important for historical fiction. When your character is new to a place, or things alter around them, that's the point to step back and fill in the details of their world.
I just think the idea of moving away from the body and discovering sensuality by skimming the body, not tightening the body, seems rather new to me. Especially in this world where we're living right now, where the idea of giving freedom to women, especially in politics what's happening, it seemed so appealing to me, so that was the starting point.
I feel like 'Harlem River' was me putting one foot out the door of New York, and 'Still Life' is between Point A and Point B. It's the grey area.
I think it's just that as a creative person, in all the different things that I've done or ways that I've found to express myself, I've consistently come up against resistance in certain areas. I think that the world is not comfortable with female sexuality. It's always coming from a male point of view, and a woman is being objectified by a man - and even women are comfortable with that. But when a woman does it, ironically, women are uncomfortable with it. I think a lot of that has to do with conditioning.
Let me remember I am one with God. Our shining footprints point the way to truth, for God is our Companion as we walk the world a little while.
Wing Chun teaches you what to concentrate on, whether you're here or out in the world dealing with problems. It's second nature for me now. I don't even get to the point where there's a problem.
In 1973 I became heavyweight champion of the world with 38 victories, no defeats as a professional. You get to a point where you think you cannot lose. I felt like I had the greatest power with my fists, I was the strongest man in the world.
The world, as we know it, is coming to an end. The world as the center of the universe, the world divided from the heavens, the world bound by horizons in which love is reserved for members of the in-group: that is the world that is passing away. Apocalypse does not point to a fiery Armageddon but to the fact that our ignorance and complacency are coming to an end.
We must get to the point in our lives. What is the point? To become a new kind of man or woman, having inner command and outer excellence.
We gaze continually at the world and it grows dull in our perceptions. Yet seen from another's vantage point, as if new, it may still take the breath away.
They [Oneida people] didn't want to fix problems one at a time. If someone invited them to a feminist convention, their answer would have been, 'In the new world women will have total equality, so lets spend our energy creating that whole new world.' And to their credit, the women at Oneida probably had far greater practical equality than what any of the women gathered at Seneca Falls experienced in their lifetimes.
It was interesting that feminists of my generation told me: You are discouraging younger women; you are confirming stereotypes of women; you are opening a door, initiating a debate, that will harm our movement. And my point was: We are already having this debate, especially in the younger generation.
The world is beating a path to our door
Our time has been distinguished, more than by anything else, by a mastery, a control, of the external world, and by an almost total forgetfulness of the internal world. If one estimates human evolution from the point of view of knowledge of the external world, then we are in many respects progressing. If our estimate is from the point of view of the internal world, and of oneness of internal and external, then the judgment must be very different.
Many people confuse religion with God and walk away from them both. The point isn't Christianity, the point is being a Christian.
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