A Quote by Vivienne Westwood

Personally I'm not a feminist, as I can't stand puritans. — © Vivienne Westwood
Personally I'm not a feminist, as I can't stand puritans.
The Puritans left England for America not because they couldn't be Puritans in their mother country, but because they were not allowed to force others to become Puritans; in the New World, of course, they could and did.
A lot of women seem to have a similar attitude, - 'I'm not a feminist' - and it gets wearying. What's wrong with being a feminist? I'm proud to be a feminist. It's been one of the most positive things in my life. It's one of the best traditions there is. It's admirable to be a feminist and to stand up for one's sex, to fight against inequality and injustice and to work for a better society.
Men think it's a women's word. But what it means is that you believe in equality, and if you stand for equality, then you're a feminist. Sorry to tell you. You're a feminist. You're a feminist. That's it.
People ask me a lot, 'Well, can you be pro-life and be feminist? Can you be conservative and be feminist?' And I think that, yeah, maybe personally you can be those things. But I think if you're advocating for legislation, or if you're fighting to limit other women's rights, then you can't really call yourself a feminist.
You know, people ask me a lot, well, can you be pro-life and be feminist? Can you be conservative and be feminist? And I think that yeah, maybe personally you can be those things. But I think if you're advocating for legislation, or if you're fighting to limit other women's rights, then you can't really call yourself a feminist.
No group of people has been more unjustly maligned in the twentieth century than the Puritans. As a result, we approach the Puritans with an enormous baggage of culturally ingrained prejudice.
The [nineteenth-century] young men who were Puritans in politics were anti-Puritans in literature. They were willing to die for the independence of Poland or the Manchester Fenians; and they relaxed their tension by voluptuous reading in Swinburne.
The generation I grew up in was the beginning of "stand up for yourself," whether being a singer-songwriter or a feminist. In my college years, the feminist movement was really coming to fore, so we wouldn't have put up with guys treating us less than equal.
I was put out there as a spokesperson for the new feminist revolution. It was very difficult because I was either too feminist or not feminist enough, depending on who you spoke to.
It [Thanksgiving] was founded by the Puritans to give thanks for bein' preserved from the Indians, an' we keep it to give thanks we are preserved from the Puritans.
I would always stand up for women, but I don't want women's rights and all that sort of thing. I love to have men around, and I suppose if you're a true feminist, you get on and do it yourself. I love it when someone says, 'I'll get your coat' or, 'I'll look after you', or offers you a seat on the bus. I'm thrilled to bits. I'm not a feminist.
I grew up in a feminist household in Hackney, East London, my mum was responsible in many ways for the feminist stain on the socialist party, and my dad had really strong feminist leanings.
I call myself a feminist, not a feminist filmmaker. If somebody asked me if I had a feminist sensibility it would be pretty hard to deny, but is it the theme of my work? Not necessarily. I'm interested in a lot of things.
You can't be a feminist in the United States and stand up for the rights of the American woman and then say that you don't want to stand up for the rights of Palestinian women in Palestine. It's all connected.
The so-called feminist writers were disgusted with me. I did my thing, and so I guess by feminist standards I'm a feminist. That suits me fine.
The Christianity that saves is a thing personally grasped, personally experienced, personally felt and personally possessed.
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