A Quote by Vladimir Aleksandrovich Antonov

Do not hate a sinner, for we all are to be res­pon­sible. — © Vladimir Aleksandrovich Antonov
Do not hate a sinner, for we all are to be res­pon­sible.
The one who wants to love God has to take care about the purity of the soul, first of all. This purity is attained through conquering the passions. (The one who has not conquered the passions cannot enter) the chaste and pure region of the heart. Do not hate a sinner, for we all are to be res­pon­sible.
Love the sinner, hate the sin? How about: Love the sinner, hate your own sin! I don't have time to hate your sin. There are too many of you! Hating my sin is a full-time job. How about you hate your sin, I'll hate my sin and let's just love each other!
Burnin marijuana pon di corner, It keep me calmer, It mek me smarter. Burnin pon di highway, its the highest grade, gettin into my head.
In the gay (Catholic) community, it would seem, the maxim is: love the sin and love the sinner, but hate anyone who calls it a sin or him a sinner.
Look, I don't hate homosexuals. I've always said that I love the sinner but I hate the sin.
Guilt simply says that you are a sinner. And the feeling of shame simply shows you that you need not be a sinner, that you are meant to be a saint. If you are a sinner it is only because of your unconsciousness; you are not a sinner because the society follows a certain morality and you are not following it.
It is right to hate sin, but not to hate the sinner.
Herb? Herb is the healing of the nation, seen? Once you smoke herb, you all must think alike. Now if you thinking alike, dat mean we 'pon the same track. If we 'pon the same track, that mean we gonna unite.
Theology reminded me that, however diabolical the act, it did not turn the perpetrator into a demon. We had to distinguish between the deed and the perpetrator, between the sinner and the sin, to hate and condemn the sin while being filled with compassion for the sinner.
America is said to be the arena on which the battle of freedom is to be fought; but surely it cannot be freedom in a merely political sense that is meant. Even if we grant that the American has freed himself from a political tyrant, he is still the slave of an economical and moral tyrant. Now that the republic--the res- publica--has been settled, it is time to look after the res- privata,--the private state,--to see, as the Roman Senate charged its consuls, "ne quid res-PRIVATA detrimenti caperet," that the private state receive no detriment.
When God justifies a sinner, everything in God is on the sinner's side. All the attributes of God are on the sinner's side. It isn't that mercy is pleading for the sinner and justice is trying to beat him to death. All of God does all that God does.
Hate the sin, love the sinner.
I hate the sin, but I love the sinner.
Whoever with fear of God corrects and directs a sinner gains virtue for himself, that of opposition to sin. But whoever insults a sinner with rancor and without good will falls, according to a spiritual law, into the same passion with the sinner.
If we can't "love the sinner; hate the sin" then how can we relate to ourselves? Love who we are in Christ but still hate the sin remaining.
We ought to love the sinner and hate OUR sin.
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