A Quote by Vladimir Lenin

One must always try to be as radical as reality itself. — © Vladimir Lenin
One must always try to be as radical as reality itself.
It is not enough for theory to describe and analyze, it must itself be an event in the universe it describes. In order to do this theory must partake of and become the acceleration of this logic. It must tear itself from all referents and take pride only in the future. Theory must operate on time at the cost of a deliberate distortion of present reality.
I think everybody starts out by seeing a few works of art and wanting to do something like them. You want to understand what you see, what is there, and you try to make a picture out of it. Later you realize that you can't represent reality at all - that what you make represents nothing but itself, and therefore is itself reality.
As soon as we renounce fiction and illusion, we lose reality itself; the moment we subtract fictions from reality, reality itself loses its discursive-logical consistency.
One common mistake is to think that one reality is the reality. You must always be prepared to leave one reality for a greater one.
The Western approach to reality is mostly through theory, and theory begins by denying reality - to talk about reality, to go around reality, to catch anything that attracts our sense-intellect and abstract it away from reality itself. Thus philosophy begins by saying that the outside world is not a basic fact, that its existence can be doubted and that every proposition in which the reality of the outside world is affirmed is not an evident proposition but one that needs to be divided, dissected and analyzed. It is to stand consciously aside and try to square a circle.
When we are dealing with human beings, no truth has reality by itself; it is always dependent upon the reality of the immediate relationship.
One of the main reasons wealth makes people unhappy is that it gives them too much control over what they experience. They try to translate their own fantasies into reality instead of tasting what reality itself has to offer.
Men seek for vocabularies that are reflections of reality. To this end, they must develop vocabularies that are selections of reality. And any selection of reality must, in certain circumstances, function as a deflection of reality.
Radical constructivism, thus, is radical because it breaks with convention and develops a theory of knowledge in which knowledge does not reflect an 'objective' ontological reality.
I've always believed that conservatism is the politics of reality, and that reality ultimately asserts itself in a reasonably free society, in behalf of the conservative position.
Reality itself is not static. This is one of the things that the psychedelic is trying to put across, that the reality we're embedded in is itself some kind of an organism and is evolving toward a conclusion.
All I can say about the work I try to do, is that the aesthetic is in reality itself.
We must recognize that we can't solve our problems now until there is a radical redistribution of economic and political power.... a radical restructuring of the architecture of American society.
Good designers must always be avant-gardists, always one step ahead of the times. They should – and must – question everything generally thought to be obvious. They must have an intuition for people’s changing attitudes. For the reality in which they live, for their dreams, their desires, their worries, their needs, their living habits. They must also be able to assess realistically the opportunities and bounds of technology.
Epistemology has always been affected by technologies like the telescope and the microscope, things that have created a radical shift in how we sense physical reality.
Even if any given terminology is a reflection of reality, by its very nature as a terminology it must be a selection of reality; and to this extent it must function also as a deflection of reality.
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