A Quote by Vladimir Lenin
An end to wars, peace among the nations, the cessation of pillaging and violence - such is our ideal, but only bourgeois sophists can seduce the masses with this ideal, if the latter is divorced from a direct and immediate call for revolutionary action.
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A smart soldier wants to know the causes of wars. Also how to end them. After all, war is the normal state of affairs, isn't it? Peace is the name of the ideal we deduce from the fact that there have been interludes between wars.
Its typical of Mexico, of the whole human race perhaps ? violence in favour of an ideal and then the ideal lost but the violence just going on.
On this International Day of Peace, let us all honor those who have suffered from violence. Let us hold in our hearts the ideal of peace.
We consider that the United Nations' ideal is a Jewish ideal.
Talk of world peace is heard today only among the white peoples, and not among the much more numerous coloured races. This is a perilous state of affairs. When individual thinkers and idealists talk of peace, as they have done since time immemorial, the effect is negligible. But when whole peoples become pacifistic it is a symptom of senility. Strong and unspent races are not pacifistic. To adopt such a position is to abandon the future, for the pacifist ideal is a terminal condition that is contrary to the basic facts of existence. As long as man continues to evolve, there will be wars.
Blessed is he who carries within himself a God, an ideal, and who obeys it: ideal of art, ideal of science, ideal of the gospel virtues, therein lie the springs of great thoughts and great actions; they all reflect light from the Infinite.
Whoever hesitates while waiting for ideas to triumph among the masses before initiating revolutionary action will never be a revolutionary... Humanity will, of course, change; human society will, of course, continue to develop - in spite of men and the errors of men. But that is not a revolutionary attitude.
"You cannot believe what you are saying." "Well, no. Hardly ever. But the philosopher is like the poet. The latter composes ideal letters for an ideal nymph, only to plumb with his words the depths of passion. The philosopher tests the coldness of his gaze, to see how far he can undermine the fortress of bigotry."
We would be deceiving both ourselves and the people if we concealed from the masses the necessity of a desperate, bloody war of extermination, as the immediate task of the coming revolutionary action.
The torch is a symbol of the Olympic Games, of peace and togetherness. It's a good idea. And this idea is being misused. I believe in the Olympic ideal and in the torch that symbolizes this ideal. We should be condemning not those who have this ideal, but those who try to destroy it.
It is true that large parts of the world have not had to endure state-to-state wars for decades. The majority of the world's nations have also been spared the scourge of civil wars, although many have known violence from revolutionary insurrection.
The ideal may seem remote of execution, but the democratic ideal of education is a farcical yet tragic delusion except as the ideal more and more dominates our public system of education.
At this crucial crossroads of history, we join to call on the world to recognize that violence begets violence; that nuclear proliferation benefits no one; that we can, we will, and we must find other ways to protect ourselves, our nations and our future: for it is not sufficient to have peace in our time, but, instead, we must leave a peaceful world to our children.
It isn’t necessary to know exactly how your ideal life will look; you only have to know what feels better and what feels worse…Begin making choices based on what makes you feel freer and happier, rather than on how you think an ideal life should look. It’s the process of feeling our way toward happiness, not the realization of the Platonic ideal, that creates our best lives.
It is sometimes said that the tragedy of an artist's life is that he cannot realise his ideal. But the true tragedy that dogs the steps of most artists is that they realise their ideal too absolutely. For, when the ideal is realised, it is robbed of its wonder and its mystery, and becomes simply a new starting-point for an ideal that is other than itself.
The effort of building an ideal society always leads to violence, often to very extensive violence. Because, whether we like it or not, it is not possible to create an ideal society with imperfect people. And this, unfortunately, we are. So the main purpose for Nazism as well as for Communism was to create a 'new person'. In order to make room for it, the world needed to be rid of its non-perfect models.
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