A Quote by Vladimir Nabokov

Life is just one small piece of light between two eternal darknesses. — © Vladimir Nabokov
Life is just one small piece of light between two eternal darknesses.
We move between two darknesses.
I thank to all the shadows and all the darknesses of my life; it is owing to them that I now love the light much more than ever before!
That which exists through itself is called The Eternal. The Eternal has neither name nor shape. It is the one essence, the one primal spirit. Essence and life cannot be seen. They are contained in the light of heaven. The light of heaven cannot be seen. It is contained in the two eyes.
There is a struggle inside you between these two parts. It's as if at times your heart becomes a battlefield! The secret part, full of light, seems so small and weak in the face of the discouraging and morbid part, which seems enormous and overwhelming. However, if you light a small candle in a dark room, everything is lit up. It is a matter of trusting in this little light in the deepest part of your being which can gradually chase away the darkness.
My days, my years, my life has seen up and downs, lights and darknesses. If I wrote only and continually of the 'light' and never mentioned the other, then as an artist, I would be a liar.
The soul awakes ... between two dim eternities - the eternal past, the eternal future.
Greek architecture taught me that the column is where the light is not, and the space between is where the light is. It is a matter of no-light, light, no-light, light. A column and a column brings light between them. To make a column which grows out of the wall and which makes its own rhythm of no-light, light, no-light, light: that is the marvel of the artist.
I said, suppose you take a light - I was thinking of just light bulbs because, in those days, lasers were not yet really there - and sent a light pulse between two masses. Then you do the same when there's a gravitational wave. Lo and behold, you see that the time it takes light to go from one mass to the other changes because of the wave.
If you have eternal life at all, it simply means that you have the Son, Jesus Christ ­ NOW! Eternal life is not a peculiar feeling inside! It is not your ultimate destination, to which you will go when you are dead. If you are born again, eternal life is that quality of life that you possess right now, at this very moment, in your own physical body, with your own two feet on the ground, and in the world TODAY! And where does this life come from? Of Him! He is that life! So if you have eternal life, it means that you have Somebody, Jesus Christ, and the life that you possess is of Him.
The battle between two men over a girl is the same as the fight for two men over a piece of land. It is all about desire. There is no difference between a love triangle and the conflict between Israel and Palestine.
This swallowing up of life in nothingness, this obliteration of life by nothingness is what the emotion of malice ultimately desires. The eternal conflict between love and malice is the eternal contest between life and death. And this contest is what the complex vision reveals, as it moves from darkness to darkness.
Theology moves back and forth between two poles, the eternal truth of its foundations and the temporal situation in which the eternal truth must be received.
There are darknesses in life and there are lights, and you are one of the lights, the light of all lights.
Eternal life is the most important thing in all the world for which you and I should work and hope someday to attain. . . . the person who attains eternal life is exceedingly rich. Seek not for riches but for wisdom. . . . . . . he that hath eternal life is rich. Eternal life is the greatest of all of the gifts of God.
If you're going to stand up for Jesus, your life will be a battle between light and darkness. And for everything that God will bring into your life that represents the light, the devil-he's such a sly fox-will come at you with two times more attributes of evil.
There should be as much difference between the worldling and the Christian, as between hell and heaven, between destruction and eternal life.
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