A Quote by Vladimir Zhirinovsky

And, for instance, Baptists, Adventists, Lutherans, Pentecostals - let them exist on line with others. — © Vladimir Zhirinovsky
And, for instance, Baptists, Adventists, Lutherans, Pentecostals - let them exist on line with others.
There is no problem with the opening of new houses of prayer for Lutherans and Pentecostals.
For most of American history, of course, the important religious divides were between denominations - not just between Protestants and Catholics and Jews but between Lutherans and Episcopalians and Southern Baptists and the other endlessly fine-tuned sects.
The web of time - the strands of which approach one another, bifurcate, intersect, or ignore each other through the centuries - embraces "every" possibility. We do not exist in most of them. In some you exist and not I, while in others I do, and you do not, and in yet others both of us exist.
And they would ask, well, now, are you one of those narrow-minded Baptists who think only Baptists are going to heaven? To which I enjoy replying, now actually I'm more narrow than that, I don't think all the Baptists are going to make it.
The Baptists' basic theology is that if you hold someone under water long enough, he'll come around to your way of thinking. It's a ritual known as 'Bobbing for Baptists.'
I think the Pentecostals have done a great thing for the Kingdom of God. I think Baptists have done a great thing, oh, Protestants, I should say, have done a great thing for the Kingdom of God, so whenever Satan tries to divide, it's just really God multiplying.
I say to you Baptists, "Go on being good Baptists, thinking that you are more right than anybody else." Unless you think it, I have no use for you at all. The Church of England does precisely the same itself.
To exist is to be betrayed, since we exist for others only by virtue of what we betray of ourselves to them.
Some men are Baptists, others Catholics; my father was an Oldsmobile man.
How did Madison get separation through Virginia and later Congress? The Baptists, the Presbyterians, and the smaller sects hated Jefferson; to them he was a secularist of the worst kind. But Madison could get Jefferson's bill passed because the Baptists, the Presbyterians, and smaller sects who were excluded in New England and in the South got together for their own protection.
I’m someone who can sit in a Buddhist temple, and I can sit with Pentecostals or with Orthodox Jews, and I still feel like I am in tune with all of them.
The image people have of comedians staring defiantly over a stationary line of good taste is simply inaccurate. We don't approach this line, put our toes over it arrogantly and then scamper back to safety. The line doesn't exist.
Cats are like Baptists. You know they raise hell, but you can never catch them at it.
But, say you, surely there is nothing easier than for me to imagine trees, for instance, in a park [. . .] and nobody by to perceive them. [...] The objects of sense exist only when they are perceived; the trees therefore are in the garden [. . .] no longer than while there is somebody by to perceive them.
It is important to reflect on the kindness of others. Every aspect of our present well-being is due to others' hard work. The buildings we live and work in, the roads we travel, the clothes we wear, and the food we eat, are all provided by others. None of them would exist but for the kindness of so many people unknown to us.
Seventh-Gay Adventists isn't just a helpful movie, important for the way it can help congregations of any denomination deal graciously and truthfully with the issue of homosexuality. It's also a beautifully-filmed and artfully-conceived movie. It does what the best art does - it 'humanizes the other.' You should see it, and when you do, you'll encourage others to see it as well.
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