A Quote by Voltaire

What is madness? To have erroneous perceptions and to reason correctly from them. — © Voltaire
What is madness? To have erroneous perceptions and to reason correctly from them.
The constitution of madness as a mental illness, at the end of the eighteenth century, affords the evidence of a broken dialogue, posits the separation as already effected, and thrusts into oblivion all those stammered, imperfect words without fixed syntax in which the exchange between madness and reason was made. The language of psychiatry, which is a monologue of reason about madness, has been established only on the basis of such a silence.
Destructive Failure: Reveals limitations and weakness, highlights your shortcomings and when not processed correctly, keeps you feeling inadequate and defective. Productive failure: Reveals limitations and weakness, highlights your erroneous thinking and when processed correctly, leads you to better options and keeps you dependent on the Lord.
It has always surprised me how little attention philosophers have paid to humor, since it is a more significant process of mind than reason. Reason can only sort out perceptions, but the humor process is involved in changing them.
From the alienated starting point of our pseudo-sanity, everything is equivocal. Our sanity is not "true" sanity. Their madness is not "true" madness. The madness of our patients is an artifact of the destruction wreaked on them by us, and by them on themselves.
I think the big danger of madness is not madness itself, but the habit of madness. What I discovered during the time I spent in the asylum is that I could choose madness and spend my whole life without working, doing nothing, pretending to be mad. It was a very strong temptation.
There are so many kinds of madness, so many ways in which the human brain may go wrong; and so often it happens that what we call madness is both reasonable and just. It is so. Yes. A little reason is good for us, a little more makes wise men of some of us--but when our reason over-grows us and we reach too far, something breaks and we go insane.
In an age of madness, to expect to be untouched by madness is a form of madness. But the pursuit of sanity can be a form of madness, too
Logically, taking Scripture seriously means being passionately concerned about interpreting it correctly and thus welcoming any evidence that exposes erroneous understandings of the biblical text. Unfortunately, many zealous Bible students and teachers confuse their favorite interpretations of the Bible with the Bible itself.
Science is the process of making obviously erroneous ideas less obviously erroneous.
In the Renaissance, madness was present everywhere and mingled with every experience by its images or its dangers. During the classical period, madness was shown, but on the other side of bars; if present, it was at a distance, under the eyes of a reason that no longer felt any relation to it and that would not compromise itself by too close a resemblance. Madness had become a thing to look at: no longer a monster inside oneself, but an animal with strange mechanisms, a bestiality from which man had long since been suppressed.
I had ... come to an entirely erroneous conclusion, which shows, my dear Watson, how dangerous it always is to reason from insufficient data.
All living things contain a measure of madness that moves them in strange, sometimes inexplicable ways. This madness can be saving; it is part and parcel of the ability to adapt. Without it, no species would survive.
There is always some madness in love. But there is also always some reason in madness.
The weapons of the positive revolution are not bullets and bombs but simple human perceptions. Bullets and bombs may offer physical power but eventually will only work if they change perceptions and values. Why not go the direct route and work with perceptions and values?
I believe that all the survivors are mad. One time or another their madness will explode. You cannot absorb that much madness and not be influenced by it. That is why the children of survivors are so tragic. I see them in school. They don't know how
In political matters feeling often decides more correctly than reason.
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