A Quote by Voltaire
The tyranny of the many would be when one body takes over the rights of others, and then exercises its power to change the laws in its favor.
Related Quotes
The rule of God is not tyranny, for it does not partake of a political or governmental character -- it is not a rule of authority. God is not a governor of the universe, for a governor rules over those of a like nature with himself, and exercises a political and judicial power, while God exercises a creative, a preserving, and a determinative power of an altogether different kind. If I am a servant of God, I am under no tyranny; for God does not govern, but supports, sustains, and directs me.
The Universal Declaration of Human Rights recognizes that 'if man is not to be compelled to have recourse, as a last resort, to rebellion against tyranny and oppression', human rights should be protected by the rule of law. That just laws which uphold human rights are the necessary foundation of peace and security would be denied only by closed minds which interpret peace as the silence of all opposition and security as the assurance of their own power.
Many are the exercises of power reserved to the States wherein a uniformity of proceeding would be advantageous to all. Such are quarantines, health laws, regulations of the press, banking institutions, training militia, etc., etc.
There is hope for humanity, but in order for us to get there, we really have to interrogate not just what it takes to change laws, but what it takes to change culture that supports laws that uplift humanity and also supports laws that serve to denigrate it.
There comes a time when the body takes over the life. There comes a time when the body’s urges, the body’s needs, dictate the life. You have no idea you are giving the body the key. But you hand it over. And then it’s in control. You mess with the wiring and the wiring takes charge.
The error seems not sufficiently eradicated, that the operations of the mind, as well as the acts of the body, are subject to the coercion of the laws. But our rulers can have authority over such natural rights only as we have submitted to them. The rights of conscience we never submitted, we could not submit. We are answerable for them to our God. The legitimate powers of government extend to such acts only as are injurious to others.
Equality of rights means that some people cannot simply impose obligations on others, for the moral agency and rights of those others would then be violated.
If a president can change some laws, can he change ALL laws? Can he change election laws? Can he change discrimination laws? Are there any laws, under your theory, that he actually HAS to enforce?
I think a decent society should protect rights to private property within limits, but not concentrations of private power that infringe on the freedom and rights of others, including exploitation of labor, and that convert any democratic forms into what have been called sometimes "hierarchical democracies," like ours, in which some have vastly greater influence over public policy than others. Spelling all of this out is a complex matter that raises many issue and problems that are impossible to address here.
Authority and power are two different things: power is the force by means of which you can oblige others to obey you. Authority is the right to direct and command, to be listened to or obeyed by others. Authority requests power. Power without authority is tyranny.
It's clear that the laws intended to allow victims to have their cases heard - including our civil rights laws, our criminal laws and our civil justice laws - too often have the opposite effect. These laws are clearly rooted in a false assumption that those in power can do no wrong.
Marriage would change hardly anything between us, except that we would end our arguments in a much more satisfying way. And of course I would have extensive legal rights over your body, your property, and all your individual freedoms, but I don't see what's so alarming about that.
Those rights, then, which God and nature have established, and are therefore called natural rights, such as life and liberty, need not the aid of human laws to be more effectually invested in every man than they are; neither do they receive any additional strength when declared by the municipal laws to be inviolate. On the contrary, no human legislature has power to abridge or destroy them, unless the owner shall himself commit some act that amounts to a forfeiture.
As good government is an empire of laws, how shall your laws be made? In a large society, inhabiting an extensive country, it is impossible that the whole should assemble to make laws. The first necessary step, then, is to depute power from the many to a few of the most wise and good.
I'll spend about an hour and a half working out: mobility, activate whatever muscles, a full-body session every time, some full-body exercises and some upper-body exercises.
We need a united front against Islamic State and Assad happens to be the decisive power that can fight them. But the situation is preposterous because we also have to respect the calls for change. I would be in favor of a dignified change.
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