A Quote by Voltaire

There is no such thing as an accident. What we call by that name is the effect of some cause which we do not see. — © Voltaire
There is no such thing as an accident. What we call by that name is the effect of some cause which we do not see.
But a problem occurs about nothing. For that from which something is made is a cause of the thing made from it; and, necessarily,every cause contributes some assistance to the effect's existence.
Every event in this world is the effect of some precedent cause, and also the cause of some subsequent effect.
A very small cause which escapes our notice determines a considerable effect that we cannot fail to see, and then we say that the effect is due to chance.
As the cause is, so the effect will be Cause is never different from effect, the effect is but the cause reproduced in another form.
What people fear most about tragedy is its randomness - a taxi cab jumps the curb and hits a pedestrian, a gun misfires and kills a bystander. Better to have some rational cause and effect between incident and injury. And if cause and effect aren't possible, better that there at least be some reward for all the suffering.
Tragedy is an imitation not only of a complete action, but of events inspiring fear and pity. Such an effect is best produced when the events come on us by surprise; and the effect is heightened when, at the same time, they follow as cause and effect. The tragic wonder will then be great than if they happened of themselves or by accident; for even coincidences are most striking when they have an air of design.
There is no such thing as chance or accident; the words merely signify our ignorance of some real and immediate cause.
I decided I was gonna call myself cause Gucci Mane cause that was my father's name. His nickname was Gucci Mane. That's what my grandmother called my father. People would call me Gucci Mane every now and then, but honestly, that was his name.
Everything in nature is a cause from which there flows some effect.
One should not wrongly reify 'cause' and 'effect,' as the natural scientists do (and whoever, like them, now 'naturalizes' in his thinking), according to the prevailing mechanical doltishness which makes the cause press and push until it 'effects' its end; one should use 'cause' and 'effect' only as pure concepts, that is to say, as conventional fictions for the purpose of designation and communication-not for explanation.
A very small cause, which escapes us, determines a considerable effect which we cannot ignore, and we say that this effect is due to chance.
Human beings are social creatures - not occasionally or by accident but always. Sociability is one of our lives as both cause and effect.
Human intellectual progress, such as it has been, results from our long struggle to see things 'as they are,' or in the most universally comprehensible way, and not as projections of our own emotions. Thunder is not a tantrum in the sky, disease is not a divine punishment, and not every death or accident results from witchcraft. What we call the Enlightenment and hold on to only tenuously, by our fingernails, is the slow-dawning understanding that the world is unfolding according to its own inner algorithms of cause and effect, probability and chance, without any regard for human feelings.
Worship is to feel in your heart and express in some appropriate manner a humbling but delightful sense of admiring awe and astonished wonder and overpowering love in the presence of that most Ancient Mystery, that Majesty which philosophers call the first cause, but which we call our Father which art in heaven.
Some theists, observing that all 'effects' need a cause, assert that God is a cause but not an effect. But no one has ever observed an uncaused cause and simply inventing one merely assumes what the argument wishes to prove.
If we define a miracle as an effect of which the cause is unknown to us, then we make our ignorance the source of miracles! And the universe itself would be a standing miracle. A miracle might be perhaps defined more exactly as an effect which is not the consequence or effect of any known laws of nature.
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