A Quote by Voltaire
To pray to God is to flatter oneself that with words one can alter nature.
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When the perceptive child of God stops to weigh the meaning of these words, then notes the connection in which they are found, he or she is driven to say, I must pray, pray, pray. I must put all my energy and heart into prayer. Whatever else I do, I must pray.
Oh, men and women, pray through; pray through! Do not just begin to pray and pray a little while and throw up your hands and quit; but pray and pray and pray until God bends the heavens and comes down.
Urge all of your men to pray, not alone in church, but everywhere. Pray when driving. Pray when fighting. Pray alone. Pray with others. Pray by night and pray by day. Pray for the cessation of immoderate rains, for good weather for Battle.Pray for the defeat of our wicked enemy whose banner is injustice and whose good is oppression. Pray for victory. Pray for our Army, and Pray for Peace. We must march together, all out for God.
Our very name for God's Creation is NATURE, for that is what Nature is. I shall define Nature for you in simple words. Nature is an electric wave thought image of God's nature, electrically projected from His formless and unconditioned ONE LIGHT into countless many forms of conditioned light which we call matter.
God is on my side, and that's all I need. I get up in the morning, I pray to God. I don't pray to the president, the governor, the mayor, no black caucus, no this and that. I pray to God, and that's the end of it.
When you begin to read or listen to the Holy Scriptures, pray to God thus: "Lord Jesus Christ, open the ears and eyes of my heart so that I may hear Thy words and understand them, and may fulfill Thy will." Always pray to God like this, that He might illumine your mind and open to you the power of His words. Many, having trusted in their own reason, have turned away into deception.
We must alter our lives in order to alter our hearts, for it is impossible to live one way and pray another.
Everything starts with prayer. Love to pray-feel the need to pray often during the day and take the trouble to pray. If you want to pray better, you must pray more. The more you pray, the easier it becomes. Perfect prayer does not consist of many words but in the fervor of the desire which raises the heart to Jesus.
Never pray to God for release of your problems. Never pray to God to change your life, and to give you something better. This is wrong prayer. If you have to pray to God, pray to God to give you the strength and the wisdom and the courage that you need to be able to handle the situation that you're in. This is correct prayer.
For me personally, I don't pray using words - it is just with my intent. Why do I need to pray with "words," to something external, when I know what I want?
To God your every Want In instant Prayer display, Pray always; Pray, and never faint; Pray, without ceasing, Pray.
When I pray, I never pray for myself, always for others, or else I hold a silly, naive, or deadly serious dialogue with what is deepest inside me, which for the sake of convenience I call God. Praying to God for something for yourself strikes me as being too childish for words. To pray for another's well-being is something I find childish as well; one should only pray that another should have enough strength to shoulder his burden. If you do that, you lend him some of your own strength.
Do not pray for easy lives. Pray to be stronger men! Do not pray for tasks equal to your powers. Prayer is not conquering God's reluctance, but taking hold of God's willingness.
If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.
I think about my parents all the time, especially on Sunday when I'm at Mass. My mother always said, 'We do not pray to win elections. We pray for people's health, we pray that God's will be done, we pray that we do our best. But we do not pray to win elections.'
But the idols of the Market Place are the most troublesome of all: idols which have crept into the understanding through their alliances with words and names. For men believe that their reason governs words. But words turn and twist the understanding. This it is that has rendered philosophy and the sciences inactive. Words are mostly cut to the common fashion and draw the distinctions which are most obvious to the common understanding. Whenever an understanding of greater acuteness or more diligent observation would alter those lines to suit the true distinctions of nature, words complain.
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