A Quote by W. E. B. Du Bois

We cannot escape the clear fact that what is going to win in this world is reason, if this ever becomes a reasonable world. — © W. E. B. Du Bois
We cannot escape the clear fact that what is going to win in this world is reason, if this ever becomes a reasonable world.
What is absolutely clear is that if Trump is the nominee, Republicans cannot win. Maybe they can't win with Rubio or Cruz or Kasich. We don't know. But what is absolutely certain is that with Hillary Clinton locking up the Democratic base, she is going to win unless she has a strong contender who is going to be able to pull - not only bring the entire Republican Party on the side, but win moderates. Donald Trump cannot do that.
The world cannot live at peace without the United Nations. For this reason: it creates a reasonable guarantee that all this change in the world, these tremendous political and economic developments, can be channelized, kept orderly. The United Nations is a mold that keeps the hot metal from spilling over.
The timidity of the child or the savage is entirely reasonable; they are alarmed at this world, because this world is a very alarming place. They dislike being alone because it is verily and indeed an awful idea to be alone. Barbarians fear the unknown for the same reason that Agnostics worship it - because it is a fact.
We can't escape from the world anymore; we can't escape from the mind. We need to enter surrender while we are in the world. That seems to be the path that is effective in the world that we live in now.
A reason I became a writer was to escape the hopelessness and despair of the real world and enter the world of hope I could create with my imagination.
There is also a reasonable tolerance: reason tolerates the reasonable. It is, however, almost tautological to call this 'tolerance' any longer, as it becomes a matter of course.
I want to make it clear: it's not that I hate mainstream cinema. It's perfectly fine. There are a lot of people who need to escape, because they are in very difficult situations, so they have the right to escape from the world. But this has nothing to do with an art form.
We all assume that if you're weak and poor, you're never going to win. In fact, the real world is full of examples where the exact opposite happens, where the weak win and the strong screw up.
And with a weak president, we have got a chaotic world. Donald Trump is going to come in. He's going to provide strong leadership. His positions are going to be very clear. And with that clarity, it is going to become a safer world.
The fact is that it is reasonable for us to say that there is going to be an emergency that happens in this country that we cannot budget for. Katrina is an example.
It's got to be harder in real life to win a World Cup. But depending on if you play World Class level on FIFA, it's going to be difficult to win in the video game, too.
You can't really escape the fact that more reasonable gun regulations and procedures need to be in place, a strengthening and tightening of the national background check system. I don't know why any civilian would ever be able to purchase an assault weapon or the parts that go with it.
In 'Twilight,' you're setting up the world. You're introducing the world, and I was also writing in a vacuum because I didn't know who the actors were going to be. Now you're going to 'New Moon' and 'Eclipse,' and I could write specifically to them in my mind. So it becomes a more comfortable world.
A reasonable change of the world can not be instrumented by pure reason.
Narrative becomes the way you make sense of chaos. That's how you focus the world. It's the only reason you should ever try this writing job.
In all things, therefore, where we have clear evidence from our ideas, and those principles of knowledge I have above mentioned, reason is the proper judge; and revelation, though it may, in consenting with it, confirm its dictates, yet cannot in such cases invalidate its decrees: nor can we be obliged, where we have the clear and evident sentience of reason, to quit it for the contrary opinion, under a pretence that it is matter of faith: which can have no authority against the plain and clear dictates of reason.
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