A Quote by W. E. B. Du Bois
The time must come when, great and pressing as change and betterment may be, they do not involve killing and hurting people.
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Identity means "how do I get known? How do I expressmyself?" and that's generally what I'm helping somebody do. It may be three dimensional, it may be a public space, it may involve government,it may involve cultural institutions, it may involve corporations, it may involve editorial publications - it can be anything, really.
It is rarely comfortable to talk about climate change. Bringing something difficult up, it feels like somehow by mentioning this I'm kind of causing it, I'm hurting these people. But you're not hurting these people; climate change is hurting these people. You're telling them they're being hurt.
When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
Before we understand how not to hurt, we must contribute to the peacefulness of it all, in that if we participate in any way, in anything that hurts, anything that involves killing and hurting, then we're hurting ourselves because we're not islands, we're all connected regardless of tradition, and because of that we're all connected.
The great people of the earth today are the people who pray. I do not mean those who talk about prayer, nor those who say they believe in prayer, nor yet those who can explain about prayer; but I mean these people who take time and pray. They have not time. It must be taken from something else. This something else is important, very important, and pressing, but still less important and less pressing than prayer. There are people that put prayer first, and group the other items in life's schedule around and after prayer.
We must look deeply. When we buy something or consume something, we may be participating in an act of killing. This precept [non-killing] reflects our determination not to kill, either directly or indirectly, and also to prevent others from killing.
Every great love brings with it the cruel idea of killing the object of its love so that it may be removed once and for all from the wicked game of change: for love dreads change even more than annihilation.
But there are certain very practical things American Negro writers can do. And must do. There's a song that says, "the time ain't long." That song is right. Something has got to change in America-and change soon. We must help that change to come.
Our state is in crisis. Our people are hurting. Now is the time when we all must resist the traditional, selfish call to protect your own turf at the cost of our state. It is time to leave the corner, join the sacrifice, come to the center of the room and be part of the solution.
People are dangerous. If they're able to involve themselves in issues that matter, they may change the distribution of power, to the detriment of those who are rich and privileged.
There's so many issues tied to the meat industry. I mean, social, environmental, humanitarian - all of them. I know that when I'm eating that I'm not hurting the planet, I'm not hurting other people on this planet, I'm not hurting animals... and I'm not hurting nature.
Most people think it takes a long time to change. It doesn’t. Change is immediate! Instantaneous! It may take a long time to decide to change…but change happens in a heartbeat!
The time will come when public opinion will no longer tolerate amusements based on the mistreatment and killing of animals. The time will come, but when? When will we reach the point that hunting, the pleasure in killing animals for sport, will be regarded as a mental aberration?
Hispanic unemployment is higher than the national average and when the federal government is killing small businesses and killing jobs it is hurting the future of the Hispanic community and we need to carry that message.
Everything which has name and form must die. If there are heavens with forms, these heavens must vanish in course of time; they may last millions of years, but there must come a time when they will have to go.
Very little of the great cruelty shown by men can really be attributed to cruel instinct. Most of it comes from thoughtlessness or inherited habit. The roots of cruelty, therefore, are not so much strong as widespread. But the time must come when inhumanity protected by custom and thoughtlessness will succumb before humanity championed by thought. Let us work that this time may come.
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