A Quote by W. H. Auden
Christmas and Easter can be subjects for poetry, but Good Friday, like Auschwitz, cannot. The reality is so horrible it is not surprising that people should have found it a stumbling block to faith.
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Without Easter, Good Friday would have no meaning. Without Easter, there would be no hope that suffering and abandonment might be tolerable. But with Easter, a way out becomes visible for human sorrows, an absolute future: more than a hope, a divine expectation.
We are Easter people living in a Good Friday world.
Jesus Christ's claim of divinity is the most serious claim anyone ever made. Everything about Christianity hinges on His carnation, crucifixion, and resurrection. That's what Christmas, Good Friday, and Easter are all about.
When we write about Auschwitz, we must know that Auschwitz, in a certain sense at least, suspended literature. One can only write a black novel about Auschwitz or - you should excuse the expression - a cheap serial, which begins in Auschwitz and is still not over.
Unless there is a Good Friday in your life, there can be no Easter Sunday.
It's like a bear stumbling into a beehive or a honey cache: I'm stumbling right into it and getting stuck, and it's delicious and it's horrible and I'm in it and it's not very graceful and it's very awkward and it's very painful and yet there's something inevitable about it.
When Good Friday comes, these are the moments in life when we feel there's no hope. But then, Easter comes.
It is surprising that people are snapping photos and stuff and then putting them on the internet. For me, it is like, "Why would you want to do that?" It would be like knowing what your Christmas presents were before Christmas morning.
We cannot get by Auschwitz. We should not even try, as great as the temptation is, because Auschwitz belongs to us, is branded into our history, and - to our benefit! - has made possible an insight that could be summarized as, 'Now we finally know ourselves.'
Like Christmas, Easter has lost much of its religious meaning in popular culture. Ask your average kid what the holiday is about and they will tell you all about the Easter Bunny, eggs hunts and baskets full of candy.
The primary metaphor for the Easter season is the church as the resurrected people living a resurrected spirituality. Because of Easter we are in union with Christ and are called to live in our baptismal identity in his resurrection. This essential theme of Easter cannot be communicated in a day. It takes a season.
The atheists traditionally hold their conventions from Good Friday to Easter Sunday during the hours Christ spent in the grave.
Kids in Washington every year have the big Easter egg roll on the White House lawn. The kids found 300 Easter eggs. They also found about 10,000 missing Hillary emails.
Christmas shopping! I can do all my Christmas shopping here! I know March is a bit early, but why not be organized? And then when Christmas arrives I won't have to go near the horrible Christmas crowds.
Anyone can be sentimental about the nativity; any fool can feel like a Christian at Christmas. But Easter is the main event; if you don’t believe in the resurrection, you’re not a believer." “If you don’t believe in Easter,” Owen Meany said. “Don’t kid yourself—Don’t call yourself a Christian.
Its authors meant it to be... a stumbling block to those who in after times might seek to turn a free people back into the hateful paths of despotism. They knew the proneness of prosperity to breed tyrants, and they meant when such should re-appear in this fair land and commence their vocation they should find left for them at least one hard nut to crack.
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