A Quote by W. H. Auden

The relation of faith between subject and object is unique in every case. Hundreds may believe, but each has to believe by himself. — © W. H. Auden
The relation of faith between subject and object is unique in every case. Hundreds may believe, but each has to believe by himself.
I actually do not believe that there are any collisions between what I believe as a Christian, and what I know and have learned about as a scientist. I think there's a broad perception that that's the case, and that's what scares many scientists away from a serious consideration of faith.
Faith in ourselves will do everything. I have experienced it in my own life, and am still doing so; and as I grow older that faith is becoming stronger and stronger. He is an atheist who does not believe in himself. The old religions said that he was an atheist who did not believe in God. The new religion says that he is the atheist who does not believe in himself
I'm a common law judge. I believe in deciding every case on its facts, not on a legal philosophy. And I believe in deciding each case in the most limited way possible, because common law judges have a firm belief that the best development of the law is the one that lets society show you the next step, and that next step is in the new facts that each case presents.
Each one of you has a glorious future if you dare believe me. Have a tremendous faith in yourselves, like the faith I had when I was I was young... Have that faith, each one of you, in yourself - that eternal power is lodged in every soul - and you will revive the whole of India.
Believe in your dreams. Believe in today. Believe that you are loved. Believe that you make a difference. Believe we can build a better world. Believe when others might not. Believe there's a light at the end of the tunnel. Believe that you might be that light for someone else. Believe that the best is yet to be. Believe in each other. Believe in yourself. I believe in you.
There is scarcely room for doubt that something in the psychological relation of a mother-in-law to a son-in-law breeds hostility between them and makes it hard for them to live together. But the fact that in civilized societies mothers-in-law are such a favourite subject for jokes seems to me to suggest that the emotional relation involved includes sharply contrasted components. I believe, that is, that this relation is in fact an 'ambivalent' one, composed of conflicting affectionate and hostile impulses.
Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
But you must still know to respect other people's faith.' 'Why? We don't respect any other delusion. We lock up people who believe they're Christ, yet we're supposed to humour those who believe in him.' 'By definition, faith is irrational: a belief you hold against the normal rules of evidence.' 'In which case I believe in Jedi
I really believe that I am the first and only artist to throw not just the 'subject' out of my paintings, but every 'object' as well.
I believe that everybody has the right to believe what they want to believe and to knock somebody's faith and religion is foolish, whatever it may be - Christianity, Judaism, Islam, Buddhism.
Faith is a great thing, and really religious people would like us to believe that faith and knowing are the same thing, but I don't believe that myself. Because there are too many different ideas on the subject. What we know is this: When we die, one of two things happens. Either our souls and thoughts somehow survive the experience of dying or they don't. If they do, that opens up every possibility you could think of. If they don't, it's just blotto. The end.
However much I may be impressed by the difference between a star and the dark space around it, I must not forget that I can see the two only in relation to each other, and that this relation is inseparable.
Faith, then, generically, is confidence in a personal being. Specifically, religious faith is confidence in God, in every respect and office in which He reveals Himself. As that love of which God is the object is religious love, so that confidence in Him as a Father, a Moral Governor, a Redeemer, a Sanctifier, in all the modes of His manifestation, by which we believe whatever He says because He says it, and commit ourselves and all our interests cheerfully and entirely into His hands, is religious faith.
That's true that I'm "not religious as that term is conventionally understood," though I've never been an atheist. Atheism is an active faith; it says, "I believe there is no God." But I don't know what I believe. I was brought up a Lutheran in Jamestown, North Dakota. I have trouble with faith. I'm not proud of this. I don't think it makes me an intellectual. I would believe if I could, and I may be able to before it's over. I would welcome that.
We believe that in times like these we should turn to each other, not on each other. We believe that government has a role to play, not in solving every problem in everybody's life but in helping people help themselves to the American dream. That's what Democrats believe.
It is one step, and a giant one, to see clearly and participate in the love that flows between the persons of the Trinity, but even here, God is seen as the object of his own love. It is yet another step to realize that God is beyond all subject and object and is Himself love without subject or object. This is the step beyond our highest experiences of love and union, a step in which self is not around to divide, separate, objectify or claim anything for itself. Self does not know God; it cannot love him, and from the beginning has never done so.
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