A Quote by W. H. Auden
Every autobiography is concerned with two characters, a Don Quixote, the Ego, and a Sancho Panza, the Self.
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Inside every Sancho Panza there's a Don Quixote struggling to get out.
Don Quixote's misfortune is not his imagination, but Sancho Panza.
The mass of mankind is divided into two classes, the Sancho Panza's who have a sense for reality, but no ideals, and the Don Quixote's with a sense for ideals, but mad.
Sancho Panza by name is my own self, if I was not changed in my cradle.
Since Don Quixote de la Mancha is a crazy fool and a madman, and since Sancho Panza, his squire, knows it, yet, for all that, serves and follows him, and hangs on these empty promises of his, there can be no doubt that he is more of a madman and a fool than his master.
All of that is true,’ responded Don Quixote, ‘but we cannot all be friars, and God brings His children to heaven by many paths: chivalry is a religion, and there are sainted knights in Glory.’ Yes,’ responded Sancho, ‘but I’ve heard that there are more friars in heaven than knights errant.’ That is true,’ responded Don Quixote, ‘because the number of religious is greater than the number of knights.’ There are many who are errant,’ said Sancho. Many,’ responded Don Quixote, ‘but few who deserve to be called knights.
God bless the man who first invented sleep!" So Sancho Panza said, and so say I.
At this the duchess, laughing all the while, said: "Sancho Panza is right in all he has said, and will be right in all he shall say.
Then ego goes on growing, because the society needs you as an ego, not as a Self. The Self is irrelevant for the society; your periphery is meaningful. And there are many problems. The ego can be taught and the ego can be made docile and the ego can be forced to be obedient. The ego can be made to adjust, but not the Self. The Self cannot be taught, the Self cannot be forced. The Self is intrinsically rebellious, individual. It cannot be made a part of society.
Most religion-mongers have bated their paradises with a bit of toasted cheese. They have tempted the body with large promises of possessions in their transmortal El Dorado. Sancho Panza will not quit his chimney-corner, but under promise of imaginary islands to govern.
Don Quixote followed nature, and being satisfied with his first sleep, did not solicit more. As for Sancho, he never wanted a second, for the first lasted him from night to morning, indicating a sound body and a mind free from care; but his master, being unable to sleep himself awakened him, saying, "I am amazed, Sancho, at the torpor of thy soul; it seems as if thou wert made of marble or brass, insensible of emotion or sentiment!
God bless the man who first invented sleep!" So Sancho Panza said and so say I; And bless him, also, that he didn't keep His great discovery to himself, nor try To make it, as the lucky fellow might A close monopoly by patent-right.
The term "self" seems a suitable one for the unconscious substrate whose actual exponent in consciousness is the ego. The ego stands to the self as the moved to the mover, or as object to subject, because the determining factors that radiate outward from the self surround the ego on all sides and are therefore supraordinate to it. The self, like the unconscious, as an a priori existent out of which the ego evolves. It is, so to speak, an unconscious prefiguration of the ego. It is not I who create myself; rather, I happen to myself.
When the pain that the little me creates for itself becomes intense enough, the ego will self-destruct. It has a self-destruct mechanism built in, fortunately, so eventually every ego dies.
"The ego is created by the rift. When you are fighting, the ego comes in; when you are not fighting, the ego cannot come in. Ego is a tension. If you want the ego, then divide yourself as fully as possible - become two persons. That is what is happening to many people, that is what has happened to whole of humanity. Everybody has become two persons: one voice says "Do this," the other voice says "Don't do that" - then the ego arises. Out of friction ego arises, and ego is very intoxicating; it makes you unconscious. This is the whole mechanism."
The child is born with a Self but not with an ego. The child develops the ego. As he becomes more and more social and related, ego develops. This ego is just on your periphery where you are related with others - just on the boundary of your being. So ego is the periphery of your being, and Self is the center. The child is born with a Self, but unaware. He is a Self, but he is not conscious of the Self.
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