A Quote by Walker Percy

For the world is broken, sundered, busted down the middle, self ripped from self and man pasted back together as mythical monster, half angel, half beast, but no man...Some day a man will walk into my office as a ghost or beast or ghost-beast and walk out as a man, which is to say sovereign wanderer, lordly exile, worker and waiter and watcher.
The world was created because God willed it, but why did He will it? Judaism has maintained, in all of its versions, that this world is the arena that God created for man, half beast and half angel; to prove that he could be a moral being...man was given dominion over nature, but he was commanded to behave towards the rest of creation with justice and compassion. Man lives, always, in tension between his power and the limits set by his conscience.
A man without justice is a beast, and a man who would make himself a beast forgets the pain of being a man.
Beast?" Jane murmured. "Then God make me a beast; for, man or beast, I am yours.
Superstition changes a man to a beast, fanaticism makes him a wild beast, and despotism a beast of burden.
A beast does not know that he is a beast, and the nearer a man gets to being a beast, the less he knows it.
O powerful love, that in some respects makes a beast a man, in some other, a man a beast.
There is a savage beast in every man, and when you hand that man a sword or spear and send him forth to war, the beast stirs.
As there is much beast and some devil in man, so is there some angel and some God in him. The beast and the devil may be conquered, but in this life never destroyed.
Fruits are always of the same nature with the seeds and roots from which they come, and trees are known by the fruits they bear: as a man begets a man, and a beast a beast, that society of men which constitutes a government upon the foundation of justice.
Fruits are always of the same nature with the seeds and roots from which they come, and trees are known by the fruits they bear: as a man begets a man, and a beast a beast, that society of men which constitutes a government upon the foundation of justice, virtue, and the common good, will always have men to promote those ends; and that which intends the advancement of one man's desire and vanity, will abound in those that will foment them.
I think that if the beast who sleeps in man could be held down by threats of any kind, whether of jail or retribution, then the highest emblem of humanity would be the lion tamer, not the prophet who sacrificed himself.... What for centuries raised man above the beast is not the cudgel but the irresistible power of unarmed truth.
Half-man, half-beast, all nightmare. The shapeshifter warrior form.
Left to himself, man is half beast and half devil.
The will to domination is a ravenous beast. There are never enough warm bodies to satiate its monstrous hunger. Once alive, this beast grows and grows, feeding on all the life around it, scouring the earth to find new sources of nourishment. This beast lives in each man who battens on female servitude.
The difference between the reason of man and the instinct of the beast is this, that the beast does but know, but the man knows that he knows.
His passion has aroused the best and the beast in man. And the beast waited for him in the kitchen.
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