A Quote by Walker Percy
The present age is demented. It is possessed by a sense of dislocation, a loss of personal identity, an alternating sentimentality and rage which, in an individual patient, could be characterized as dementia.
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This is where our obsession with going fast and saving time leads. To road rage, air rage, shopping rage, relationship rage, office rage, vacation rage, gym rage. Thanks to speed, we live in the age of rage.
Hate crimes are different from other crimes. They strike at the heart of one's identity - they strike at our sense of self, our sense of belonging. The end result is loss - loss of trust, loss of dignity, and in the worst case, loss of life.
When you go through hell, your own personal hell, and you have lost - loss of fame, loss of money, loss of career, loss of family, loss of love, loss of your own identity that I experienced in my own life - and you've been able to face the demons that have haunted you... I appreciate everything that I have.
Our particular problem in America at this point in history is the widespread loss of the sense of individual significance, a loss which is sensed inwardly as impotence.
We have to get behind the scientists and push for a dementia breakthrough. It could be that we fear dementia out of a sense of hopelessness, but there is hope, and it rests in the hands of our scientists.
As we see dislocation and disruption in certain parts of the country, from rural areas to my home in the industrial Midwest, and in the economy, this leads to a kind of disorientation and loss of community and identity. That void can be filled through constructive and positive things, like community involvement or family.
The desire of advising has a very extensive prevalence; and, since advice cannot be given but to those that will hear it, a patient listener is necessary to the accommodation of all those who desire to be confirmed in the opinion of their own wisdom: a patient listener, however, is not always to be had; the present age, whatever age is present, is so vitiated and disordered, that young people are readier to talk than to attend, and good counsel is only thrown away upon those who are full of their own perfections.
Because men have a history, it is difficult for them to imagine what it is like to grow up without one, or the sense of personal expansion that comes from discovering that we women have a worthy heritage. Along with pride often comes rage – rage that one has been deprived of such a significant knowledge.
By moving them vertically, a representative mean curve could be formed, and individual events were then characterized by individual logarithmic differences from the standard curve.
In Tar Baby, the classic concept of the individual with a solid, coherent identity is eschewed for a model of identity which sees the individual as a kaleidoscope of heterogeneous impulses and desires, constructed from multiple forms of interaction with the world as a play of difference that cannot be completely comprehended.
Both my parents developed dementia in their old age. Everyone I know whose parents had dementia feel that they didn't deal with it very well.
Our souls as well as our bodies are composed of individual elements which were all already present in the ranks of our ancestors. The "newness" in the individual psyche is an endlessly varied recombination of age-old components.
While being a parent has been the most fulfilling experience of my life, it comes with a price. Besides the onslaught of worries and fears that can be paralyzing, more personally there is a struggle with identity, or the fear of loss or usurpsion of identity, if that makes sense.
We travel through the dark of the moon whenever… we face the loss of that form which has given our life a structure and sense of identity… What has been is no longer, and what is to come has not yet appeared.
I became demented overnight. Sudden onset is one factor that distinguishes my form of dementia from the more common form associated with Alzheimer's disease.
Our sense of being a person can come from being drawn into a wide social unit; our sense of selfhood can arise through the little ways in which we resist the pull. Our status is backed by the solid buildings of the world, while our sense of personal identity often resides in the cracks
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