A Quote by Wallace D. Wattles

To exercise some sort of control over others is the secret motive of every selfish person. — © Wallace D. Wattles
To exercise some sort of control over others is the secret motive of every selfish person.
I talk to groups studying the most advanced spiritual teachings and sometimes these people wonder why nothing is happening in their lives. Their motive is the attainment of inner peace for themselves - which of course is a selfish motive. You will not find it with this motive. The motive, if you are to find inner peace, must be an outgoing motive. Service, of course, service. Giving, not getting. Your motive must be good if your work is to have good effect. The secret of life is being of service.
When we attempt to exercise power or control over someone else, we cannot avoid giving that person the very same power or control over us.
The dictionary describes a selfish person as one who is 'concerned excessively or exclusively with oneself: seeking pleasure or well-being without regard for others.' May we add, a selfish person is often one who refers to 'I,' 'me,' and 'mine' rather than to 'we,' 'ours,' 'yours,' or 'theirs.' This person is anxious to be in the limelight, to be on center stage in life's little dramas. He or she may be a poor listener, or a conversation monopolizer. Selfishness is the great unknown sin. No selfish person ever thought himself to be selfish.
Every noble action is selfish. Some selfish actions are nobler than others. But they are all selfish. And as such there can be no action purely noble anyway. Even the nobility in God's great philosophical intentions is bounded by his vanity.
We are all selfish and I no more trust myself than others with a good motive.
... I'm not conscious of the speed ... it's not my motive ... my motive is displaying a voice through the fingerboard ... it can get to the point where I don't have control over what I am playing ... I never end the gig until I can't sing anymore
The Man who works for others, without any selfish motive, really does good to himself.
The only motive strong enough to induce men to exercise the self control required by the religion of Jesus is love.
Years of research show us that the less control a person feels over an aversive stimuli coming at them, the more likely they are to disengage. Complete loss of control over a sustained period of time can actually lead to depression. It then follows that giving the person a level of control over the situation reduce the stress - and perhaps restore the disengagement.
Kindly politeness is the slow fruit of advanced reflection; it is a sort of humanity and kindliness applied to small acts and every day discourse: it bids man soften towards others, and forget himself for the sake of others: it constrains genuine nature, which is selfish and gross.
Every person has the power to make others happy. Some do it simply by entering a room others by leaving the room. Some individuals leave trails of gloom; others, trails of joy. Some leave trails of hate and bitterness; others, trails of love and harmony. Some leave trails of cynicism and pessimism; others trails of faith and optimism. Some leave trails of criticism and resignation; others trails of gratitude and hope. What kind of trails do you leave?
A wonderful fact to reflect upon, that every human creature is constituted to be that profound secret and mystery to every other. A solemn consideration, when I enter a great city by night, that every one of those darkly clustered houses encloses its own secret; that every room in every one of them encloses its own secret; that every beating heart in the hundreds of thousands of breasts there, is, in some of its imaginings, a secret to the heart nearest it!
Every selfish motive therefore, every family attachment, ought to recommend such a system of policy as would provide no less carefully for the rights and happiness of the lowest than of the highest orders of Citizens.
Every woman must live by some sense of victory over disappointments, and Olympias was not the sort of woman to find compensation in her own powers of self-control and endurance.
That's the trick of free market economic theory: it doesn't just ask you to only be selfish and not care about others. It tells you that by being selfish, you are helping others. And, in fact, by trying to directly help others, you will hurt them.
In a cricket career, your life is in some ways controlled for you. You have no control over schedules, you have no control about where you want to play, you don't have control over that as a cricketer.
This site uses cookies to ensure you get the best experience. More info...
Got it!